21 fully convinced that whatever God promised he has the power to perform.
22 This is the faith that was reckoned to him as uprightness.
23 And the word 'reckoned' in scripture applies not only to him;
24 it is there for our sake too -- our faith, too, will be 'reckoned'
69 and he has established for us a saving power in the House of his servant David,
70 just as he proclaimed, by the mouth of his holy prophets from ancient times,
71 that he would save us from our enemies and from the hands of all those who hate us,
72 and show faithful love to our ancestors, and so keep in mind his holy covenant.
73 This was the oath he swore to our father Abraham,
74 that he would grant us, free from fear, to be delivered from the hands of our enemies,
75 to serve him in holiness and uprightness in his presence, all our days.
13 A man in the crowd said to him, 'Master, tell my brother to give me a share of our inheritance.'
14 He said to him, 'My friend, who appointed me your judge, or the arbitrator of your claims?'
17 thought to himself, "What am I to do? I have not enough room to store my crops."
21 So it is when someone stores up treasure for himself instead of becoming rich in the sight of God.'
Reading 1, Amos 7:10-17: 10 Amaziah the priest of Bethel then sent word to Jeroboam king ... Responsorial Psalm, Psalms 19:8, 9, 10, 11: 8 The precepts of Yahweh are honest, joy for ... Gospel, Matthew 9:1-8: 1 He got back in the boat, crossed the water and came to his home ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.