7 Moses used to take the Tent and pitch it outside the camp, far away from the camp. He called it the Tent of Meeting. Anyone who wanted to consult Yahweh would go out to the Tent of Meeting, outside the camp.
10 The people could all see the pillar of cloud stationed at the entrance to the Tent and the people would all stand up and bow low, each at the door of his tent.
11 Yahweh would talk to Moses face to face, as a man talks to his friend, and afterwards he would come back to the camp, but the young man who was his servant, Joshua son of Nun, never left the inside of the Tent.
5 And Yahweh descended in a cloud and stood with him there and pronounced the name Yahweh.
7 maintaining his faithful love to thousands, forgiving fault, crime and sin, yet letting nothing go unchecked, and punishing the parent's fault in the children and in the grandchildren to the third and fourth generation!'
8 Moses immediately bowed to the ground in worship,
9 then he said, 'If indeed I do enjoy your favour, please, my Lord, come with us, although they are an obstinate people; and forgive our faults and sins, and adopt us as your heritage.'
28 He stayed there with Yahweh for forty days and forty nights, eating and drinking nothing, and on the tablets he wrote the words of the covenant -- the Ten Words.
8 Yahweh is tenderness and pity, slow to anger and rich in faithful love;
9 his indignation does not last for ever, nor his resentment remain for all time;
10 he does not treat us as our sins deserve, nor repay us as befits our offences.
11 As the height of heaven above earth, so strong is his faithful love for those who fear him.
12 As the distance of east from west, so far from us does he put our faults.
13 As tenderly as a father treats his children, so Yahweh treats those who fear him;
36 Then, leaving the crowds, he went to the house; and his disciples came to him and said, 'Explain to us the parable about the darnel in the field.'
37 He said in reply, 'The sower of the good seed is the Son of man.
39 the enemy who sowed it, the devil; the harvest is the end of the world; the reapers are the angels.
40 Well then, just as the darnel is gathered up and burnt in the fire, so it will be at the end of time.
42 and throw them into the blazing furnace, where there will be weeping and grinding of teeth.
43 Then the upright will shine like the sun in the kingdom of their Father. Anyone who has ears should listen!
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.