41 She refused to tell us. That is our evidence.' Since they were elders of the people and judges, the assembly accepted their word: Susanna was condemned to death.
42 She cried out as loud as she could, 'Eternal God, you know all secrets and everything before it happens;
43 you know that they have given false evidence against me. And now I must die, innocent as I am of everything their malice has invented against me!'
44 The Lord heard her cry
45 and, as she was being led away to die, he roused the holy spirit residing in a young boy called Daniel
46 who began to shout, 'I am innocent of this woman's death!'
47 At this all the people turned to him and asked, 'What do you mean by that?'
48 Standing in the middle of the crowd, he replied, 'Are you so stupid, children of Israel, as to condemn a daughter of Israel unheard, and without troubling to find out the truth?
49 Go back to the scene of the trial: these men have given false evidence against her.'
51 Daniel said, 'Keep the men well apart from each other, for I want to question them.'
52 When the men had been separated, Daniel had one of them brought to him. 'You have grown old in wickedness,' he said, 'and now the sins of your earlier days have overtaken you,
53 you with your unjust judgements, your condemnation of the innocent, your acquittal of the guilty, although the Lord has said, "You must not put the innocent and upright to death."
56 He dismissed the man, ordered the other to be brought and said to him, 'Son of Canaan, not of Judah, beauty has seduced you, lust has led your heart astray!
57 This is how you have been behaving with the daughters of Israel, and they have been too frightened to resist; but here is a daughter of Judah who could not stomach your wickedness!
58 Now then, tell me what sort of tree you surprised them under.' He replied, 'Under an aspen tree.'
60 Then the whole assembly shouted, blessing God, the Saviour of those who trust in him.
61 And they turned on the two elders whom Daniel had convicted of false evidence out of their own mouths.
1 [Psalm Of David] Yahweh is my shepherd, I lack nothing.
2 In grassy meadows he lets me lie. By tranquil streams he leads me
3 to restore my spirit. He guides me in paths of saving justice as befits his name.
4 Even were I to walk in a ravine as dark as death I should fear no danger, for you are at my side. Your staff and your crook are there to soothe me.
5 You prepare a table for me under the eyes of my enemies; you anoint my head with oil; my cup brims over.
13 At this the Pharisees said to him, 'You are testifying on your own behalf; your testimony is not true.'
14 Jesus replied: Even though I am testifying on my own behalf, my testimony is still true, because I know where I have come from and where I am going; but you do not know where I come from or where I am going.
15 You judge by human standards; I judge no one,
16 but if I judge, my judgement will be true, because I am not alone: the one who sent me is with me;
17 and in your Law it is written that the testimony of two witnesses is true.
18 I testify on my own behalf, but the Father who sent me testifies on my behalf, too.
19 They asked him, 'Where is your Father then?' Jesus answered: You do not know me, nor do you know my Father; if you did know me, you would know my Father as well.
20 He spoke these words in the Treasury, while teaching in the Temple. No one arrested him, because his hour had not yet come.
Reading 1, Jude 1:17, 20-25: 17 But remember, my dear friends, what the apostles of our ... Responsorial Psalm, Psalms 63:2, 3-4, 5-6: 2 Thus I have gazed on you in the sanctuary, ... Gospel, Mark 11:27-33: 27 They came to Jerusalem again, and as Jesus was walking in the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.