3 In the square in front of the Water Gate, in the presence of the men and women, and of those old enough to understand, he read from the book from dawn till noon; all the people listened attentively to the Book of the Law.
4 The scribe Ezra stood on a wooden dais erected for the purpose; beside him stood, on his right, Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; on his left, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
5 In full view of all the people -- since he stood higher than them all -- Ezra opened the book; and when he opened it, all the people stood up.
6 Then Ezra blessed Yahweh, the great God, and all the people raised their hands and answered, 'Amen! Amen!'; then they bowed down and, face to the ground, prostrated themselves before Yahweh.
7 And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabab, Hanan, Pelaiah, who were Levites, explained the Law to the people, while the people all kept their places.
8 Ezra read from the book of the Law of God, translating and giving the sense; so the reading was understood.
9 Then His Excellency Nehemiah and the priest-scribe Ezra and the Levites who were instructing the people said to all the people, 'Today is sacred to Yahweh your God. Do not be mournful, do not weep.' For the people were all in tears as they listened to the words of the Law.
10 He then said, 'You may go; eat what is rich, drink what is sweet and send a helping to the man who has nothing prepared. For today is sacred to our Lord. Do not be sad: the joy of Yahweh is your stronghold.'
11 And the Levites calmed all the people down, saying, 'Keep quiet; this is a sacred day. Do not be sad.'
12 Then all the people went off to eat and drink and give helpings away and enjoy themselves to the full, since they had understood the meaning of what had been proclaimed to them.
10 more desirable than gold, even than the finest gold; his words are sweeter than honey, that drips from the comb.
11 Thus your servant is formed by them; observing them brings great reward.
1 After this the Lord appointed seventy-two others and sent them out ahead of him in pairs, to all the towns and places he himself would be visiting.
2 And he said to them, 'The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to do his harvesting.
3 Start off now, but look, I am sending you out like lambs among wolves.
4 Take no purse with you, no haversack, no sandals. Salute no one on the road.
5 Whatever house you enter, let your first words be, "Peace to this house!"
7 Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house.
8 Whenever you go into a town where they make you welcome, eat what is put before you.
9 Cure those in it who are sick, and say, "The kingdom of God is very near to you."
10 But whenever you enter a town and they do not make you welcome, go out into its streets and say,
11 "We wipe off the very dust of your town that clings to our feet, and leave it with you. Yet be sure of this: the kingdom of God is very near."
12 I tell you, on the great Day it will be more bearable for Sodom than for that town.
Reading 1, Acts 1:1-11: 1 In my earlier work, Theophilus, I dealt with everything Jesus ... Responsorial Psalm, Psalms 47:2-3, 6-7, 8-9: 2 For Yahweh, the Most High, is glorious, the ... Gospel, Luke 24:46-53: 46 and he said to them, 'So it is written that the Christ would ... ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.