1 At this Joseph threw himself on his father's face, covering it with tears and kisses.
2 Then Joseph ordered the doctors in his service to embalm his father. The doctors embalmed Israel,
4 When the period of mourning for him was over, Joseph said to Pharaoh's household, 'If you have any affection for me, see that this message reaches Pharaoh's ears,
5 "My father put me under oath, saying: I am about to die. In the tomb which I dug for myself in Canaan, that is where you are to bury me. So may I have leave to go up and bury my father, and then come back?" '
10 On arriving at Goren-ha-Atad, which is across the Jordan, they there held a long and solemn lamentation, and Joseph observed seven days' mourning for his father.
11 When the Canaanites, the local inhabitants, witnessed the mourning at Goren-ha-Atad, they said, 'This is a solemn act of mourning by the Egyptians,' which is why the place was given the name Abel-Mizraim-it is across the Jordan.
13 His sons carried him to Canaan and buried him in the cave in the field at Machpelah, facing Mamre, which Abraham had bought from Ephron the Hittite as a burial site of his own.
15 Seeing that their father was dead, Joseph's brothers said, 'What if Joseph intends to treat us as enemies and pay us back for all the wrong we did him?'
17 "You are to say to Joseph: Now please forgive the crime and faults of your brothers and all the wrong they did you." So now please forgive the crime of the servants of your father's God.' Joseph wept at the message they sent to him.
19 But Joseph replied, 'Do not be afraid; is it for me to put myself in God's place?
20 The evil you planned to do me has by God's design been turned to good, to bring about the present result: the survival of a numerous people.
24 At length Joseph said to his brothers, 'I am about to die; but God will be sure to remember you kindly and take you out of this country to the country which he promised on oath to Abraham, Isaac and Jacob.'
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.