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Reading 1, Hebrews 11:1-2, 8-19

1 Only faith can guarantee the blessings that we hope for, or prove the existence of realities that are unseen.

2 It is for their faith that our ancestors are acknowledged.

8 It was by faith that Abraham obeyed the call to set out for a country that was the inheritance given to him and his descendants, and that he set out without knowing where he was going.

9 By faith he sojourned in the Promised Land as though it were not his, living in tents with Isaac and Jacob, who were heirs with him of the same promise.

10 He looked forward to the well-founded city, designed and built by God.

11 It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise was faithful to it.

12 Because of this, there came from one man, and one who already had the mark of death on him, descendants as numerous as the stars of heaven and the grains of sand on the seashore which cannot be counted.

13 All these died in faith, before receiving any of the things that had been promised, but they saw them in the far distance and welcomed them, recognising that they were only strangers and nomads on earth.

14 People who use such terms about themselves make it quite plain that they are in search of a homeland.

15 If they had meant the country they came from, they would have had the opportunity to return to it;

16 but in fact they were longing for a better homeland, their heavenly homeland. That is why God is not ashamed to be called their God, since he has founded the city for them.

17 It was by faith that Abraham, when put to the test, offered up Isaac. He offered to sacrifice his only son even though he had yet to receive what had been promised,

18 and he had been told: Isaac is the one through whom your name will be carried on.

19 He was confident that God had the power even to raise the dead; and so, figuratively speaking, he was given back Isaac from the dead.


Responsorial Psalm, Luke 1:69-70, 71-72, 73-75

69 and he has established for us a saving power in the House of his servant David,

70 just as he proclaimed, by the mouth of his holy prophets from ancient times,

71 that he would save us from our enemies and from the hands of all those who hate us,

72 and show faithful love to our ancestors, and so keep in mind his holy covenant.

73 This was the oath he swore to our father Abraham,

74 that he would grant us, free from fear, to be delivered from the hands of our enemies,

75 to serve him in holiness and uprightness in his presence, all our days.


Gospel, Mark 4:35-41

35 With the coming of evening that same day, he said to them, 'Let us cross over to the other side.'

36 And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him.

37 Then it began to blow a great gale and the waves were breaking into the boat so that it was almost swamped.

38 But he was in the stern, his head on the cushion, asleep.

39 They woke him and said to him, 'Master, do you not care? We are lost!' And he woke up and rebuked the wind and said to the sea, 'Quiet now! Be calm!' And the wind dropped, and there followed a great calm.

40 Then he said to them, 'Why are you so frightened? Have you still no faith?'

41 They were overcome with awe and said to one another, 'Who can this be? Even the wind and the sea obey him.'



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Daily Readings

January 31st, 2015

Reading 1, Hebrews 11:1-2, 8-19: 1 Only faith can guarantee the blessings that we hope ... Responsorial Psalm, Luke 1:69-70, 71-72, 73-75: 69 and he has established for us a saving ... Gospel, Mark 4:35-41: 35 With the coming of evening that same day, he said to them, 'Let ... continue reading

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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Daily Readings

Reading 1, Hebrews 11:1-2, 8-19
1 Only faith can guarantee the blessings that we hope ... Read More

Psalm, Luke 1:69-70, 71-72, 73-75
69 and he has established for us a saving power in ... Read More

Gospel, Mark 4:35-41
35 With the coming of evening that same day, he said ... Read More

Saint of the Day

Saint of the Day for January 31st, 2015 Image

St. John Bosco
January 31: What do dreams have to with prayer? Aren't they just random ... Read More

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