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Reading 1, Acts 11:1-18

1 The apostles and the brothers in Judaea heard that gentiles too had accepted the word of God,

2 and when Peter came up to Jerusalem the circumcised believers protested to him

3 and said, 'So you have been visiting the uncircumcised and eating with them!'

4 Peter in reply gave them the details point by point,

5 'One day, when I was in the town of Jaffa,' he began, 'I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet came right down beside me.

6 I looked carefully into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of heaven.

7 Then I heard a voice that said to me, "Now, Peter, kill and eat!"

8 But I answered, "Certainly not, Lord; nothing profane or unclean has ever crossed my lips."


Responsorial Psalm, Psalms 42:2-3; 43:3, 4

2 I thirst for God, the living God; when shall I go to see the face of God?

3 I have no food but tears day and night, as all day long I am taunted, 'Where is your God?'

3 Send out your light and your truth; they shall be my guide, to lead me to your holy mountain to the place where you dwell.

4 Then I shall go to the altar of God, to the God of my joy. I will rejoice and praise you on the harp, O God, my God.


Gospel, John 10:1-10

1 'In all truth I tell you, anyone who does not enter the sheepfold through the gate, but climbs in some other way, is a thief and a bandit.

2 He who enters through the gate is the shepherd of the flock;

3 the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out.

4 When he has brought out all those that are his, he goes ahead of them, and the sheep follow because they know his voice.

5 They will never follow a stranger, but will run away from him because they do not recognise the voice of strangers.'

6 Jesus told them this parable but they failed to understand what he was saying to them.

7 So Jesus spoke to them again: In all truth I tell you, I am the gate of the sheepfold.

8 All who have come before me are thieves and bandits, but the sheep took no notice of them.

9 I am the gate. Anyone who enters through me will be safe: such a one will go in and out and will find pasture.

10 The thief comes only to steal and kill and destroy. I have come so that they may have life and have it to the full.


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Daily Readings

April 27th, 2015

Reading 1, Acts 11:1-18: 1 The apostles and the brothers in Judaea heard that gentiles too ... Responsorial Psalm, Psalms 42:2-3; 43:3, 4: 2 I thirst for God, the living God; when shall ... Gospel, John 10:1-10: 1 'In all truth I tell you, anyone who does not enter the sheepfold ... continue reading

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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Daily Readings

Reading 1, Acts 11:1-18
1 The apostles and the brothers in Judaea heard that ... Read More

Psalm, Psalms 42:2-3; 43:3, 4
2 I thirst for God, the living God; when shall I go ... Read More

Gospel, John 10:1-10
1 'In all truth I tell you, anyone who does not enter ... Read More

Saint of the Day

Saint of the Day for April 27th, 2015 Image

St. Zita
April 27: St. Zita was born into a poor but holy Christian family. Her ... Read More

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