2 He undertook many campaigns, gained possession of many fortresses, and put the local kings to death.
11 It was then that there emerged from Israel a set of renegades who led many people astray. 'Come,' they said, 'let us ally ourselves with the gentiles surrounding us, for since we separated ourselves from them many misfortunes have overtaken us.'
14 So they built a gymnasium in Jerusalem, such as the gentiles have,
15 disguised their circumcision, and abandoned the holy covenant, submitting to gentile rule as willing slaves of impiety.
16 Once Antiochus had seen his authority established, he determined to make himself king of Egypt and the ruler of both kingdoms.
17 He invaded Egypt in massive strength, with chariots and elephants (and cavalry) and a large fleet.
18 He engaged Ptolemy king of Egypt in battle, and Ptolemy turned back and fled before his advance, leaving many casualties.
19 The fortified cities of Egypt were captured, and Antiochus plundered the country.
20 After his conquest of Egypt, in the year 143, Antiochus turned about and advanced on Israel and Jerusalem in massive strength.
22 together with the table for the loaves of permanent offering, the libation vessels, the cups, the golden censers, the veil, the crowns, and the golden decoration on the front of the Temple, which he stripped of everything.
23 He made off with the silver and gold and precious vessels; he discovered the secret treasures and seized them
28 The earth quaked because of its inhabitants and the whole House of Jacob was clothed with shame.
29 Two years later the king sent the Mysarch through the cities of Judah. He came to Jerusalem with an impressive force,
32 took the women and children captive and commandeered the cattle.
36 It became an ambush for the sanctuary, an evil adversary for Israel at all times.
42 All the gentiles conformed to the king's decree,
43 and many Israelites chose to accept his religion, sacrificing to idols and profaning the Sabbath.
44 The king also sent edicts by messenger to Jerusalem and the towns of Judah, directing them to adopt customs foreign to the country,
46 defiling the sanctuary and everything holy,
49 so that they should forget the Law and revoke all observance of it.
51 Writing in such terms to every part of his kingdom, the king appointed inspectors for the whole people and directed all the towns of Judah to offer sacrifice city by city.
55 and incense offered at the doors of houses and in the streets.
56 Any books of the Law that came to light were torn up and burned.
57 Whenever anyone was discovered possessing a copy of the covenant or practising the Law, the king's decree sentenced him to death.
59 On the twenty-fifth day of each month, sacrifice was offered on the altar erected on top of the altar of burnt offering.
60 Women who had had their children circumcised were put to death according to the edict
61 with their babies hung round their necks, and the members of their household and those who had performed the circumcision were executed with them.
Reading 1, Hebrews 7:25--8:6: 25 It follows, then, that his power to save those who come ... Responsorial Psalm, Psalms 40:7-8, 8-9, 10, 17: 7 then I said, 'Here I am, I am coming.' ... Gospel, Mark 3:7-12: 7 Jesus withdrew with his disciples to the lakeside, and great crowds ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.