In the beginning was the Word: the Word was with God and the Word was God.
He was with God in the beginning.
Through him all things came into being, not one thing came into being except through him.
What has come into being in him was life, life that was the light of men;
and light shines in darkness, and darkness could not overpower it.
A man came, sent by God. His name was John.
He came as a witness, to bear witness to the light, so that everyone might believe through him.
He was not the light, he was to bear witness to the light.
The Word was the real light that gives light to everyone; he was coming into the world.
He was in the world that had come into being through him, and the world did not recognise him.
He came to his own and his own people did not accept him.
But to those who did accept him he gave power to become children of God, to those who believed in his name
who were born not from human stock or human desire or human will but from God himself.
The Word became flesh, he lived among us, and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth.
John witnesses to him. He proclaims: 'This is the one of whom I said: He who comes after me has passed ahead of me because he existed before me.'
Indeed, from his fullness we have, all of us, received -- one gift replacing another,
for the Law was given through Moses, grace and truth have come through Jesus Christ.
No one has ever seen God; it is the only Son, who is close to the Father's heart, who has made him known.
This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, 'Who are you?'
He declared, he did not deny but declared, 'I am not the Christ.'
So they asked, 'Then are you Elijah?' He replied, 'I am not.' 'Are you the Prophet?' He answered, 'No.'
So they said to him, 'Who are you? We must take back an answer to those who sent us. What have you to say about yourself?'
So he said, 'I am, as Isaiah prophesied: A voice of one that cries in the desert: Prepare a way for the Lord. Make his paths straight!'
Now those who had been sent were Pharisees,
and they put this question to him, 'Why are you baptising if you are not the Christ, and not Elijah, and not the Prophet?'
John answered them, 'I baptise with water; but standing among you -- unknown to you-
is the one who is coming after me; and I am not fit to undo the strap of his sandal.'
This happened at Bethany, on the far side of the Jordan, where John was baptising.
The next day, he saw Jesus coming towards him and said, 'Look, there is the lamb of God that takes away the sin of the world.
It was of him that I said, "Behind me comes one who has passed ahead of me because he existed before me."
I did not know him myself, and yet my purpose in coming to baptise with water was so that he might be revealed to Israel.'
And John declared, 'I saw the Spirit come down on him like a dove from heaven and rest on him.
I did not know him myself, but he who sent me to baptise with water had said to me, "The man on whom you see the Spirit come down and rest is the one who is to baptise with the Holy Spirit."
I have seen and I testify that he is the Chosen One of God.'
The next day as John stood there again with two of his disciples, Jesus went past,
and John looked towards him and said, 'Look, there is the lamb of God.'
And the two disciples heard what he said and followed Jesus.
Jesus turned round, saw them following and said, 'What do you want?' They answered, 'Rabbi' -- which means Teacher -- 'where do you live?'
He replied, 'Come and see'; so they went and saw where he lived, and stayed with him that day. It was about the tenth hour.
One of these two who became followers of Jesus after hearing what John had said was Andrew, the brother of Simon Peter.
The first thing Andrew did was to find his brother and say to him, 'We have found the Messiah' -- which means the Christ-
and he took Simon to Jesus. Jesus looked at him and said, 'You are Simon son of John; you are to be called Cephas' -- which means Rock.
The next day, after Jesus had decided to leave for Galilee, he met Philip and said, 'Follow me.'
Philip came from the same town, Bethsaida, as Andrew and Peter.
Philip found Nathanael and said to him, 'We have found him of whom Moses in the Law and the prophets wrote, Jesus son of Joseph, from Nazareth.'
Nathanael said to him, 'From Nazareth? Can anything good come from that place?' Philip replied, 'Come and see.'
When Jesus saw Nathanael coming he said of him, 'There, truly, is an Israelite in whom there is no deception.'
Nathanael asked, 'How do you know me?' Jesus replied, 'Before Philip came to call you, I saw you under the fig tree.'
Nathanael answered, 'Rabbi, you are the Son of God, you are the king of Israel.'
Jesus replied, 'You believe that just because I said: I saw you under the fig tree. You are going to see greater things than that.'
And then he added, 'In all truth I tell you, you will see heaven open and the angels of God ascending and descending over the Son of man.'
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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