2 The woman answered the snake, 'We may eat the fruit of the trees in the garden.
3 But of the fruit of the tree in the middle of the garden God said, "You must not eat it, nor touch it, under pain of death." '
4 Then the snake said to the woman, 'No! You will not die!
6 The woman saw that the tree was good to eat and pleasing to the eye, and that it was enticing for the wisdom that it could give. So she took some of its fruit and ate it. She also gave some to her husband who was with her, and he ate it.
17 To the man he said, 'Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat, Accursed be the soil because of you! Painfully will you get your food from it as long as you live.
18 It will yield you brambles and thistles, as you eat the produce of the land.
19 By the sweat of your face will you earn your food, until you return to the ground, as you were taken from it. For dust you are and to dust you shall return.'
20 The man named his wife 'Eve' because she was the mother of all those who live.
22 Then Yahweh God said, 'Now that the man has become like one of us in knowing good from evil, he must not be allowed to reach out his hand and pick from the tree of life too, and eat and live for ever!'
Reading 1, Jude 1:17, 20-25: 17 But remember, my dear friends, what the apostles of our ... Responsorial Psalm, Psalms 63:2, 3-4, 5-6: 2 Thus I have gazed on you in the sanctuary, ... Gospel, Mark 11:27-33: 27 They came to Jerusalem again, and as Jesus was walking in the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.