2 When he asked, 'Did you receive the Holy Spirit when you became believers?' they answered, 'No, we were never even told there was such a thing as a Holy Spirit.'
5 When they heard this, they were baptised in the name of the Lord Jesus,
6 and the moment Paul had laid hands on them the Holy Spirit came down on them, and they began to speak with tongues and to prophesy.
9 till the attitude of some of the congregation hardened into unbelief. As soon as they began attacking the Way in public, he broke with them and took his disciples apart to hold daily discussions in the lecture room of Tyrannus.
10 This went on for two years, with the result that all the inhabitants of Asia, both Jews and Greeks, were able to hear the word of the Lord.
11 So remarkable were the miracles worked by God at Paul's hands
12 that handkerchiefs or aprons which had touched him were taken to the sick, and they were cured of their illnesses, and the evil spirits came out of them.
13 But some itinerant Jewish exorcists too tried pronouncing the name of the Lord Jesus over people who were possessed by evil spirits; they used to say, 'I adjure you by the Jesus whose spokesman is Paul.'
14 Among those who did this were seven sons of Sceva, a Jewish chief priest.
16 and the man with the evil spirit hurled himself at them and overpowered first one and then another, and handled them so violently that they fled from that house stripped of clothing and badly mauled.
20 In this powerful way the word of the Lord spread more and more widely and successfully.
22 So he sent two of his helpers, Timothy and Erastus, ahead of him to Macedonia, while he remained for a time in Asia.
23 It was during this time that a serious disturbance broke out in connection with the Way.
26 Now you must have seen and heard how, not just in Ephesus but nearly everywhere in Asia, this man Paul has persuaded and converted a great number of people with his argument that gods made by hand are not gods at all.
27 This threatens not only to discredit our trade, but also to reduce the sanctuary of the great goddess Diana to unimportance. It could end up by taking away the prestige of a goddess venerated all over Asia, and indeed all over the world.'
32 By now everybody was shouting different things, till the assembly itself had no idea what was going on; most of them did not even know why they had gathered together.
35 When the town clerk eventually succeeded in calming the crowd, he said, 'Citizens of Ephesus! Is there anybody who does not know that the city of the Ephesians is the guardian of the temple of great Diana and of her statue that fell from heaven?
38 If Demetrius and the craftsmen he has with him want to complain about anyone, there are the assizes and the proconsuls; let them take the case to court.
40 We could easily be charged with rioting for today's happenings: there is no ground for it all, and we can give no justification for this gathering.' When he had finished this speech he dismissed the assembly.
Reading 1, Isaiah 40:25-31: 25 'To whom can you compare me, or who is my equal?' says the ... Responsorial Psalm, Psalms 103:1-2, 3-4, 8, 10: 1 [Of David] Bless Yahweh, my soul, from ... Gospel, Matthew 11:28-30: 28 'Come to me, all you who labour and are overburdened, and I ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.