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Acts of Apostles Chapters

1 From there he went to Derbe, and then on to Lystra, where there was a disciple called Timothy, whose mother was Jewish and had become a believer; but his father was a Greek.

2 The brothers at Lystra and Iconium spoke well of him,

3 and Paul, who wanted to have him as a travelling companion, had him circumcised. This was on account of the Jews in the locality where everyone knew his father was a Greek.

4 As they visited one town after another, they passed on the decisions reached by the apostles and elders in Jerusalem, with instructions to observe them.

5 So the churches grew strong in the faith, as well as growing daily in numbers.

6 They travelled through Phrygia and the Galatian country, because they had been told by the Holy Spirit not to preach the word in Asia.

7 When they reached the frontier of Mysia they tried to go into Bithynia, but as the Spirit of Jesus would not allow them,

8 they went through Mysia and came down to Troas.

9 One night Paul had a vision: a Macedonian appeared and kept urging him in these words, 'Come across to Macedonia and help us.'

10 Once he had seen this vision we lost no time in arranging a passage to Macedonia, convinced that God had called us to bring them the good news.

11 Sailing from Troas we made a straight run for Samothrace; the next day for Neapolis,

12 and from there for Philippi, a Roman colony and the principal city of that district of Macedonia.

13 After a few days in this city we went outside the gates beside a river as it was the Sabbath and this was a customary place for prayer. We sat down and preached to the women who had come to the meeting.

14 One of these women was called Lydia, a woman from the town of Thyatira who was in the purple-dye trade, and who revered God. She listened to us, and the Lord opened her heart to accept what Paul was saying.

15 After she and her household had been baptised she kept urging us, 'If you judge me a true believer in the Lord,' she said, 'come and stay with us.' And she would take no refusal.

16 It happened one day that as we were going to prayer, we were met by a slave-girl who was a soothsayer and made a lot of money for her masters by foretelling the future.

17 This girl started following Paul and the rest of us and shouting, 'Here are the servants of the Most High God; they have come to tell you how to be saved!'

18 She did this day after day until Paul was exasperated and turned round and said to the spirit, 'I order you in the name of Jesus Christ to leave that woman.' The spirit went out of her then and there.

19 When her masters saw that there was no hope of making any more money out of her, they seized Paul and Silas and dragged them into the market place before the authorities.

20 Taking them before the magistrates they said, 'These people are causing a disturbance in our city. They are Jews

21 and are advocating practices which it is unlawful for us as Romans to accept or follow.'

22 The crowd joined in and showed its hostility to them, so the magistrates had them stripped and ordered them to be flogged.

23 They were given many lashes and then thrown into prison, and the gaoler was told to keep a close watch on them.

24 So, following such instructions, he threw them into the inner prison and fastened their feet in the stocks.

25 In the middle of the night Paul and Silas were praying and singing God's praises, while the other prisoners listened.

26 Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners.

27 When the gaoler woke and saw the doors wide open he drew his sword and was about to commit suicide, presuming that the prisoners had escaped.

28 But Paul shouted at the top of his voice, 'Do yourself no harm; we are all here.'

29 He called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas,

30 and escorted them out, saying, 'Sirs, what must I do to be saved?'

31 They told him, 'Become a believer in the Lord Jesus, and you will be saved, and your household too.'

32 Then they preached the word of the Lord to him and to all his household.

33 Late as it was, he took them to wash their wounds, and was baptised then and there with all his household.

34 Afterwards he took them into his house and gave them a meal, and the whole household celebrated their conversion to belief in God.

35 When it was daylight the magistrates sent the lictors with the order: 'Release those men.'

36 The gaoler reported the message to Paul, 'The magistrates have sent an order for your release; you can go now and be on your way.'

37 'What!' Paul replied. 'Without trial they gave us a public flogging, though we are Roman citizens, and threw us into prison, and now they want to send us away on the quiet! Oh no! They must come and escort us out themselves.'

38 The lictors reported this to the magistrates, who were terrified when they heard they were Roman citizens.

39 They came and urged them to leave the town.

40 From the prison they went to Lydia's house where they saw all the brothers and gave them some encouragement; then they left.

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August 28th, 2014

Reading 1, First Corinthians 1:1-9: 1 Paul, called by the will of God to be an apostle of ... Responsorial Psalm, Psalms 145:2-3, 4-5, 6-7: 2 Day after day I shall bless you, I shall ... Gospel, Matthew 24:42-51: 42 'So stay awake, because you do not know the day when your ... continue reading

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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Daily Readings

Reading 1, First Corinthians 1:1-9
1 Paul, called by the will of God to be an apostle of ... Read More

Psalm, Psalms 145:2-3, 4-5, 6-7
2 Day after day I shall bless you, I shall praise ... Read More

Gospel, Matthew 24:42-51
42 'So stay awake, because you do not know the day ... Read More

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St. Augustine of Hippo
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