2 When they realised he was speaking in Hebrew, the silence was even greater than before.
3 'I am a Jew', Paul said, 'and was born at Tarsus in Cilicia. I was brought up here in this city. It was under Gamaliel that I studied and was taught the exact observance of the Law of our ancestors. In fact, I was as full of duty towards God as you all are today.
5 as the high priest and the whole council of elders can testify. I even received letters from them to the brothers in Damascus, which I took with me when I set off to bring prisoners back from there to Jerusalem for punishment.
8 I answered, "Who are you, Lord?" and he said to me, "I am Jesus the Nazarene, whom you are persecuting."
11 Since the light had been so dazzling that I was blind, I got to Damascus only because my companions led me by the hand.
14 Then he said, "The God of our ancestors has chosen you to know his will, to see the Upright One and hear his own voice speaking,
15 because you are to be his witness before all humanity, testifying to what you have seen and heard.
19 "Lord," I answered, "they know that I used to go from synagogue to synagogue, imprisoning and flogging those who believed in you;
20 and that when the blood of your witness Stephen was being shed, I, too, was standing by, in full agreement with his murderers, and in charge of their clothes."
21 Then he said to me, "Go! I am sending you out to the gentiles far away." '
24 and so the tribune had him brought into the fortress and ordered him to be examined under the lash, to find out the reason for the outcry against him.
30 The next day, since he wanted to know for sure what charge the Jews were bringing, he freed Paul and gave orders for a meeting of the chief priests and the entire Sanhedrin; then he brought Paul down and set him in front of them.
Reading 1, Sirach 48:1-4, 9-11: 1 Then the prophet Elijah arose like a fire, his word ... Responsorial Psalm, Psalms 80:2-3, 15-16, 18-19: 2 over Ephraim, Benjamin and Manasseh; ... Gospel, Matthew 17:10-13: 10 And the disciples put this question to him, 'Why then do the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.