¹ Then Agrippa said to Paul, 'You have leave to speak on your own behalf.' And Paul held up his hand and began his defence:

² 'I consider myself fortunate, King Agrippa, in that it is before you I am to answer today all the charges made against me by the Jews,

³ the more so because you are an expert in matters of custom and controversy among the Jews. So I beg you to listen to me patiently.

⁴ 'My manner of life from my youth, a life spent from the beginning among my own people and in Jerusalem, is common knowledge among the Jews.

⁵ They have known me for a long time and could testify, if they would, that I followed the strictest party in our religion and lived as a Pharisee.

⁶ And now it is for my hope in the promise made by God to our ancestors that I am on trial,

⁷ the promise that our twelve tribes, constant in worship night and day, hope to attain. For that hope, Your Majesty, I am actually put on trial by Jews!

⁸ Why does it seem incredible to you that God should raise the dead?

⁹ 'As for me, I once thought it was my duty to use every means to oppose the name of Jesus the Nazarene.

¹⁰ This I did in Jerusalem; I myself threw many of God's holy people into prison, acting on authority from the chief priests, and when they were being sentenced to death I cast my vote against them.

¹¹ I often went round the synagogues inflicting penalties, trying in this way to force them to renounce their faith; my fury against them was so extreme that I even pursued them into foreign cities.

¹² 'On such an expedition I was going to Damascus, armed with full powers and a commission from the chief priests,

¹³ and in the middle of the day as I was on my way, Your Majesty, I saw a light from heaven shining more brilliantly than the sun round me and my fellow-travellers.

¹⁴ We all fell to the ground, and I heard a voice saying to me in Hebrew, "Saul, Saul, why are you persecuting me? It is hard for you, kicking against the goad.

¹⁵ Then I said, "Who are you, Lord?" And the Lord answered, "I am Jesus, whom you are persecuting.

¹⁶ But get up and stand on your feet, for I have appeared to you for this reason: to appoint you as my servant and as witness of this vision in which you have seen me, and of others in which I shall appear to you.

¹⁷ I shall rescue you from the people and from the nations to whom I send you

¹⁸ to open their eyes, so that they may turn from darkness to light, from the dominion of Satan to God, and receive, through faith in me, forgiveness of their sins and a share in the inheritance of the sanctified."

¹⁹ 'After that, King Agrippa, I could not disobey the heavenly vision.

²⁰ On the contrary I started preaching, first to the people of Damascus, then to those of Jerusalem and all Judaean territory, and also to the gentiles, urging them to repent and turn to God, proving their change of heart by their deeds.

²¹ This was why the Jews laid hands on me in the Temple and tried to do away with me.

²² But I was blessed with God's help, and so I have stood firm to this day, testifying to great and small alike, saying nothing more than what the prophets and Moses himself said would happen:

²³ that the Christ was to suffer and that, as the first to rise from the dead, he was to proclaim a light for our people and for the gentiles.'

²⁴ He had reached this point in his defence when Festus shouted out, 'Paul, you are out of your mind; all that learning of yours is driving you mad.'

²⁵ But Paul answered, 'Festus, your Excellency, I am not mad: I am speaking words of sober truth and good sense.

²⁶ The king understands these matters, and to him I now speak fearlessly. I am confident that nothing of all this comes as a surprise to him; after all, these things were not done in a corner.

²⁷ King Agrippa, do you believe in the prophets? I know you do.'

²⁸ At this Agrippa said to Paul, 'A little more, and your arguments would make a Christian of me.'

²⁹ Paul replied, 'Little or much, I wish before God that not only you but all who are listening to me today would come to be as I am -- except for these chains.'

³⁰ At this the king rose to his feet, with the governor and Bernice and those who sat there with them.

³¹ When they had retired they talked together and agreed, 'This man is doing nothing that deserves death or imprisonment.'

³² And Agrippa remarked to Festus, 'The man could have been set free if he had not appealed to Caesar.'

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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