¹ Moses was looking after the flock of his father-in-law Jethro, the priest of Midian; he led it to the far side of the desert and came to Horeb, the mountain of God.

² The angel of Yahweh appeared to him in a flame blazing from the middle of a bush. Moses looked; there was the bush blazing, but the bush was not being burnt up.

³ Moses said, 'I must go across and see this strange sight, and why the bush is not being burnt up.'

⁴ When Yahweh saw him going across to look, God called to him from the middle of the bush. 'Moses, Moses!' he said. 'Here I am,' he answered.

⁵ 'Come no nearer,' he said. 'Take off your sandals, for the place where you are standing is holy ground.

⁶ I am the God of your ancestors,' he said, 'the God of Abraham, the God of Isaac and the God of Jacob.' At this Moses covered his face, for he was afraid to look at God.

⁷ Yahweh then said, 'I have indeed seen the misery of my people in Egypt. I have heard them crying for help on account of their taskmasters. Yes, I am well aware of their sufferings.

⁸ And I have come down to rescue them from the clutches of the Egyptians and bring them up out of that country, to a country rich and broad, to a country flowing with milk and honey, to the home of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites.

⁹ Yes indeed, the Israelites' cry for help has reached me, and I have also seen the cruel way in which the Egyptians are oppressing them.

¹⁰ So now I am sending you to Pharaoh, for you to bring my people the Israelites out of Egypt.'

¹¹ Moses said to God, 'Who am I to go to Pharaoh and bring the Israelites out of Egypt?'

¹² 'I shall be with you,' God said, 'and this is the sign by which you will know that I was the one who sent you. After you have led the people out of Egypt, you will worship God on this mountain.'

¹³ Moses then said to God, 'Look, if I go to the Israelites and say to them, "The God of your ancestors has sent me to you," and they say to me, "What is his name?" what am I to tell them?'

¹⁴ God said to Moses, 'I am he who is.' And he said, 'This is what you are to say to the Israelites, "I am has sent me to you." '

¹⁵ God further said to Moses, 'You are to tell the Israelites, "Yahweh, the God of your ancestors, the God of Abraham, the God of Isaac and the God of Jacob, has sent me to you." This is my name for all time, and thus I am to be invoked for all generations to come.

¹⁶ 'Go, gather the elders of Israel together and tell them, "Yahweh, the God of your ancestors, has appeared to me -- the God of Abraham, of Isaac and of Jacob -- and has indeed visited you and seen what is being done to you in Egypt,

¹⁷ and has said: I shall bring you out of the misery of Egypt to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites, to a country flowing with milk and honey."

¹⁸ They will listen to your words, and you and the elders of Israel are to go to the king of Egypt and say to him, "Yahweh, the God of the Hebrews, has encountered us. So now please allow us to make a three-days' journey into the desert and sacrifice to Yahweh our God."

¹⁹ I am well aware that the king of Egypt will not let you go unless he is compelled by a mighty hand;

²⁰ he will not let you go until I have stretched out my arm and struck Egypt with all the wonders I intend to work there.

²¹ 'I shall ensure that the Egyptians are so much impressed with this people that when you go, you will not go empty-handed.

²² Every woman will ask her neighbour and the woman staying in her house for silver and golden jewellery, and clothing. In these you will dress your own sons and daughters, despoiling the Egyptians of them.'

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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