2 and the prince must go in through the porch of the outer gate and take his position by the doorposts of the gate. The priests must then offer his burnt offerings and his communion sacrifice. He must prostrate himself on the threshold of the gate and go out, and the gate must not be shut again until the evening.
3 The people of the country must prostrate themselves in the presence of Yahweh at the entrance to the gate on Sabbaths and days of the New Moon.
9 When the people of the country come into the presence of Yahweh at the solemn festivals, those who have come in by the north gate to prostrate themselves must go out by the south gate, and those who have come in by the south gate must go out by the north gate; no one must turn back to leave through the gate by which he entered but must go out on the opposite side.
10 The prince will be with them, coming in like them and going out like them.
12 When the prince offers Yahweh voluntary burnt offerings or a voluntary communion sacrifice, the east gate must be opened for him, and he must offer his burnt offerings and his communion sacrifice as he does on the Sabbath day; when he has gone out, the gate must shut after him.
14 Every morning in addition he must offer an oblation of one-sixth of an ephah and one-third of a hin of oil, for mixing with the flour. This is the oblation to Yahweh, a perpetual decree, fixed for ever.
16 "Lord Yahweh says this: If the prince presents part of his hereditary portion to one of his sons, the gift must pass into the ownership of his sons and become their hereditary property.
17 If, however, he presents part of his hereditary portion to one of his slaves, it will belong to the man only until the year of liberation and then must revert to the prince. Only his sons may retain his hereditary portion.
18 The prince may not take any part of the people's hereditary portion, thus robbing them of what is theirs; he must provide the patrimony of his sons out of his own property, so that no member of my people is robbed of what is his!" '
19 He took me through the entrance at the side of the north gate that leads to the rooms of the Holy Place set apart for the priests. And there before us, to the west, was a space at the end.
20 He said to me, 'This is where the priests must boil the slaughtered animals for the sacrifice for sin and the sacrifice of reparation, and where they must bake the oblation, without having to carry them into the outer court and so run the risk of hallowing the people.'
24 He said, 'These are the kitchens where the Temple servants must boil the sacrifices offered by the people.'
Reading 1, Hebrews 10:1-10: 1 So, since the Law contains no more than a reflection of the ... Responsorial Psalm, Psalms 40:2, 4, 7-8, 10, 11: 2 He pulled me up from the seething ... Gospel, Mark 3:31-35: 31 Now his mother and his brothers arrived and, standing outside, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.