Skip to content
Deacon Keith Fournier Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >

Covetousness

Free World Class Education
FREE Catholic Classes

Generally, an unreasonable desire for what we do not possess. In this sense, it differs from concupiscence only in the implied notion of non-possession, and thus may cover all things which are sought after inordinately. Classified under this general head, we may have covetousness of honours, or pride ; of the flesh, or concupiscence properly so called; of riches, or covetousness proper ( Latin avaritia ), or avarice. When covetousness of the flesh or of wealth has for its object that which is already the lawful possession of another, it falls under the ban of the Ninth or Tenth Commandment of God ; and such desires, wilfully indulged, partake, as we are told by the Lord ( Matthew 5 ), in their malice, of the nature of the external acts themselves. For he who deliberately desires the possession of another manUs lawful wife or goods has already in his heart committed the sin of adultery or theft. In its specific meaning, covetousness looks to riches in themselves, whether of money or of property, whether possessed or not, and pertains less to their acquisition than to their possession or accumulation. Thus defined, it is numbered among the sins which are called capital, because it is, as St. Paul says ( Timothy 6 ), a radix omnium peccatorum.

The capital sin of covetousness is in reality rather a vice or inclination to sin, which is sinful only in that it proceeds from the unholy condition of original sin in which we are born, and because it leads us into sin. And so far is the desire--natural in us all--to acquire and hold possessions from being reproved as offensive by God, that, if kept within the bounds of reason and justice and resisted triumphantly in its inordinate cravings, it is positively meritorious. Even when indulged, covetousness is not a grievous sin, except in certain conditions which involve offence of God or the neighbour, e.g. when one is prepared to employ, or does actually employ, illicit or unjust means to satisfy the desire of riches, holds to them in defiance of the strict demands of justice or charity, makes them the end rather than the means of happiness, or suffers them to interfere seriously with oneUs bounden duty to God or man. Nourished and developed into an unrestricted habit, it becomes the fruitful mother of all manner of perfidy, heartlessness and unrest.

Join the Movement
When you sign up below, you don't just join an email list - you're joining an entire movement for Free world class Catholic education.

Prayer of the Day logo
Saint of the Day logo

Catholic Online Logo

Copyright 2024 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2024 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.

Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.