Skip to content
Little girl looking Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >

Eudocia

Free World Class Education
FREE Catholic Classes

(E UDOKIA ).

Ælia Eudocia, sometimes wrongly called Eudoxia, was the wife of Theodosius II; died c. 460. Her original name was Athenais, and she was the daughter of Leontius, one of the last pagans who taught rhetoric at Athens. Malalas and the other Byzantine chroniclers make the most of the romantic story of her marriage. Leontius when dying left nearly all his property to his two sons. To Athenais he bequeathed only 100 pieces of gold with the explanation that she would not need more, since "her luck was greater than that of all women ". She came to Constantinople to dispute this will, and was there seen by Pulcheria, the elder sister of Theodosius II, who ruled for him till he should be of age. The emperor had already expressed his wish to marry (he was just twenty years old); both he and Pulcheria were greatly delighted with Athenais. Malalas (op. cit., p. 353) enlarges on her beauty. She was instructed in the Christian Faith and baptized by the Patriarch Atticus. On 7 June, 421, she married Theodosius. At her baptism she had taken the name Eudocia. Pulcheria took charge of her education in the deportment that was expected of an empress. Theodosius and Eudocia had one daughter, Eudoxia, who married the Western Cæsar, Valentinian III (425-455). It seems that after the wedding a certain rivalry began between Pulcheria and Eudocia and that this was the beginning of the empress's troubles. In 438 Eudocia made her first pilgrimage to Jerusalem; on the way she stopped at Antioch and made a speech with a quotation from Homer that greatly delighted the citizens–so much so that they set up a golden statue in her honour. From Jerusalem she brought back St. Peter's chains, of which she sent half to her daughter in the West, who gave it to the pope. The basilica of St. Peter ad Vincula was built to receive this chain (Brev. Rom., 1 Aug., Lect. 4-6).

In 441 Eudocia fell into disgrace through an unjust suspicion of infidelity with Paulinos, the "Master of the Offices". Paulinos was murdered and Eudocia banished. In 442 she went back to Jerusalem and lived there till her death. She became for a time an ardent Monophysite. In 453 St. Leo I of Rome wrote to convert her. She then returned to the Catholic Faith and used her influence in Palestine in favour of the Council of Chalcedon (451). Theodosius II died in 450, Pulcheria in 453; another dynasty under Marcian took the place of the line of Theodosius the Great. Eudocia, forgotten by the world, spent her last years in good works and quiet meditation at the holy places of Jerusalem. She was buried in the church of St. Stephen, built by her outside the northern gate. Byzantine history offers few so strange or picturesque stories as that of the little pagan Athenian who, after having been mistress of the civilized world, ended her days as an ardent mystic, almost a nun, by the tomb of Christ. Eudocia wrote much poetry. As empress she composed a poem in honour of her husband's victory over the Persians ; later at Jerusalem she wrote religious verse, namely, a paraphrase of a great part of the Bible (warmly praised by Photius, Bibliotheca, 183), a life of Christ in Homeric hexameters, and three books telling the story of Sts. Cyprian and Justina (a legend about a converted magician that seems to be one version of the Faust story; see Th. Zahn, "Cyprian von Antiochien und die deutsche Faustsage", 1887). The extant fragments of these poems were edited by A. Ludwich, "Eudociæ Augustæ … carminum græcorum reliquiæ" (Leipzig, 1897). See also fragments in P.G., LXXXV, 832 sqq.

Another Byzantine empress of the same name (d. 404), like the above often wrongly called Eudoxia, daughter of the Frank general Bauto, and wife of Emperor Arcadius, was the cause of the first and second exile of St. John Chrysostom. After the fall of the eunuch Eutropius this beautiful but proud and avaricious woman dominated Arcadius. She was the mother of Pulcheria and Theodosius II. The homily against her attributed to St. John Chrysostom (P.G., LIX, 485) is not genuine. Cf. Tillemont, "Hist. des Empereurs" (Paris, 1701), V, 785.

Join the Movement
When you sign up below, you don't just join an email list - you're joining an entire movement for Free world class Catholic education.

Catholic Online Logo

Copyright 2024 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2024 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.

Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.