Help Now >
FREE Catholic Classes
(Septuagint Anna ; some versions have Hannah which is nearer to the original Hebrew. The Hebrew means "graciousness", from the root word Hannan , "to be gracious.")
There are four women named "Anna" in Sacred Scripture .
(1) Anna (Samuel i-ii, 21), mother of Samuel, was one of the two wives of Elcana, a man of Ramah, a Zuphite of the hill-country of Ephraim. As a true woman of her nation, she felt keenly the reproach of barrenness, all the more so that her rival, Phenenna, more favoured than she, did not fail to remind her of her affliction (Samuel i, 6-7). On one of the family's pilgrimages to Silo, Anna made a vow that, should God bless her with a son, she would consecrate him to His service as a Nazarite (Samuel i, 9-11). Her prayer was heard, and after weaning her son she brought him to Heli in Silo (Samuel i, 24-28). This generous fulfilment of her vow was amply rewarded (Samuel ii, 21). Anna's canticle (Samuel ii, 1-10) gives rise to questions similar to those concerning the Magnificat, to which it has some striking resemblances. Though a beautiful psalm, it is found inappropriate on Anna's lips, having no special reference to her situation, beyond the quite general remark in v. 5b. Unless v. 10b be taken as a prophecy of the rise of the monarchy or of the Messiah, the canticle would be, whatever its more precise date, posterior to the establishment of the monarchy.
(2) Anna, wife of Tobias, was, like her husband, of the tribe of Nephtali (Tob., i, 1-9). Together with her husband and son, also called Tobias, she was taken into captivity to Ninive by Shalmanaser (i, 2, 11). Her role is quite secondary in the narrative. Her rather passionate nature serves to bring out more strongly by contrast the deeply religious character of Tobias (cf. ii, 19-23 and the beautiful prayer which his misunderstanding with his wife brings on the lips of Tobias iii, 1-6). Her sincere and solicitous love for her son is well expressed in v, 23-28; x 1-7; xi, 5 (cf. the remark above).
(3) Anna is carefully described by Luke 2:36-38 , as a prophetess, daughter of Phanuel, of the tribe of Aser. The biographic notes given by Luke regarding the aged prophetess, of whom legend knows that she had had Mary under her tutelage in the Temple, bring out her great sanctity. In spite of her early widowhood, she had never married again, but had devoted her life to the service of God. She answers perfectly the portrait if the model widow of 1 Timothy 5:5-9 . As she used to spend most of her time in the Temple, her presence at the scene narrated in Luke 2:25-35 , is easily understood. Hence her praise to God, the subject of which was Jesus, with the burden that He was the longed-for Redeemer.
(4) Anna is also the traditional name of the mother of the Blessed Virgin Mary.
Join the Movement
When you sign up below, you don't just join an email list - you're joining an entire movement for Free world class Catholic education.
Mysteries of the Rosary
St. Faustina Kowalska
Litany of the Blessed Virgin Mary
Saint of the Day for Wednesday, Oct 4th, 2023
St. Francis of Assisi
Female / Women Saints
7 Morning Prayers you need to get your day started with God
Litany of the Blessed Virgin Mary
- Daily Readings for Sunday, December 10, 2023
- Pope Saint Gregory III: Saint of the Day for Sunday, December 10, 2023
- Act of Love: Prayer of the Day for Sunday, December 10, 2023
- Daily Readings for Saturday, December 09, 2023
- St. Juan Diego: Saint of the Day for Saturday, December 09, 2023
- Prayer of Solace: Prayer of the Day for Saturday, December 09, 2023
FREE Catholic Classes Pick a class, you can learn anything
Copyright 2023 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2023 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.
Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.