Skip to content
Deacon Keith Fournier Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >

Karl Joseph Hieronymus Windischmann

Free World Class Education
FREE Catholic Classes

Philosopher, b. at Mainz, 25 August, 1775; d. at Bonn, 23 April, 1839. He attended the gymnasium at Mainz, and in 1772 took the course in philosophy at he university there. He continued this course at Wurzburg, where he also studied the natural sciences and medicine until 1796. After a year at Vienna he settled in 1797 as a practising physician at Mainz, where he also gave medical lectures. In 1801 the Elector of Mainz, Friedrich Karl Joseph, summoned him to Aschaffenburg as court physician. In 1803 Windischmann became professor of philosophy and history at the institute for philosophy and theology at Aschaffenburg, and in 1818 was appointed professor of philosophy and medicine at the University of Bonn. He took an active part against Hermesianism in the University of Bonn, and when the investigation of Hermesianism began at Rome he was one of the German scholars directed to draw up opinions. The first part of his report was sent to Rome in June, 1834, the second part in March, 1835; the Hermesians consequently attributed to Windischmann a large share in the condemnation of their views.

In his earlier years Windischmann's philosophy, as shown in his work "Ideen zur Physik" (I, Wurzburg and Bamberg, 1805), was a pantheistic mysticism entirely under the influence of Schelling's philosophy of nature. He believed, however, that he could unite it with Christianity. But gradually he worked his way into a positive Christian philosophy. In his chief work, "Die Philosophie im Fortgang der Weltgeschichte", he planned to present the history of philosophy in connection with a positive Christian philosophy of history, although this latter, it must be said, was influenced by Hegel. But the work was not finished; its four volumes (Bonn, 1827-34) only treated China and Japan. Among his other writings are: "Untersuchungen über Astrologie, Alchimie und Magic" (Frankfort, 1813); "Ueber Etwas, das der Heilkunft Noth thut" (Leipzig, 1824), in which he opposed the materialistic tendency in medical science, and sought to combine the science with Christian philosophy ; "Das Gericht des Herrn uber Europa (Frankfort, 1814); "Ueber den Begriff der christl. Philosophie" (Bonn, 1823). He wrote supplementary treatises for Leiber's translation ("Abendstunden zu St. Petersburg", Frankfort, 1824) of De Maistre. His last work was the editing of Friedrich von Schlegel's "Philosophische Vorlesungen" (Bonn, 1836-37).

Never Miss any Updates!

Stay up to date with the latest news, information, and special offers.

Catholic Online Logo

Copyright 2020 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2020 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.

Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.