1 Pilate then had Jesus taken away and scourged;
5 Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, 'Here is the man.'
9 Re-entering the Praetorium, he said to Jesus, 'Where do you come from?' But Jesus made no answer.
11 Jesus replied, 'You would have no power over me at all if it had not been given you from above; that is why the man who handed me over to you has the greater guilt.'
12 From that moment Pilate was anxious to set him free, but the Jews shouted, 'If you set him free you are no friend of Caesar's; anyone who makes himself king is defying Caesar.'
13 Hearing these words, Pilate had Jesus brought out, and seated him on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha.
18 where they crucified him with two others, one on either side, Jesus being in the middle.
20 This notice was read by many of the Jews, because the place where Jesus was crucified was near the city, and the writing was in Hebrew, Latin and Greek.
24 so they said to one another, 'Instead of tearing it, let's throw dice to decide who is to have it.' In this way the words of scripture were fulfilled: They divide my garments among them and cast lots for my clothes. That is what the soldiers did.
29 A jar full of sour wine stood there; so, putting a sponge soaked in the wine on a hyssop stick, they held it up to his mouth.
30 After Jesus had taken the wine he said, 'It is fulfilled'; and bowing his head he gave up his spirit.
31 It was the Day of Preparation, and to avoid the bodies' remaining on the cross during the Sabbath -- since that Sabbath was a day of special solemnity -- the Jews asked Pilate to have the legs broken and the bodies taken away.
32 Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other.
36 Because all this happened to fulfil the words of scripture: Not one bone of his will be broken;
38 After this, Joseph of Arimathaea, who was a disciple of Jesus -- though a secret one because he was afraid of the Jews -- asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away.
39 Nicodemus came as well -- the same one who had first come to Jesus at night-time -- and he brought a mixture of myrrh and aloes, weighing about a hundred pounds.
41 At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried.
Reading 1, Job 3:1-3, 11-17, 20-23: 1 In the end it was Job who broke the silence and ... Responsorial Psalm, Psalms 88:2-3, 4-5, 6, 7-8: 2 may my prayer reach your presence, hear ... Gospel, Luke 9:51-56: 51 Now it happened that as the time drew near for him to be taken ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.