3 The sisters sent this message to Jesus, 'Lord, the man you love is ill.'
8 The disciples said, 'Rabbi, it is not long since the Jews were trying to stone you; are you going back there again?'
11 He said that and then added, 'Our friend Lazarus is at rest; I am going to wake him.'
12 The disciples said to him, 'Lord, if he is at rest he will be saved.'
14 so Jesus put it plainly, 'Lazarus is dead;
15 and for your sake I am glad I was not there because now you will believe. But let us go to him.'
23 Jesus said to her, 'Your brother will rise again.'
24 Martha said, 'I know he will rise again at the resurrection on the last day.'
26 and whoever lives and believes in me will never die. Do you believe this?
29 Hearing this, Mary got up quickly and went to him.
36 and the Jews said, 'See how much he loved him!'
38 Sighing again, Jesus reached the tomb: it was a cave with a stone to close the opening.
39 Jesus said, 'Take the stone away.' Martha, the dead man's sister, said to him, 'Lord, by now he will smell; this is the fourth day since he died.'
41 So they took the stone away. Then Jesus lifted up his eyes and said: Father, I thank you for hearing my prayer.
45 Many of the Jews who had come to visit Mary, and had seen what he did, believed in him,
49 One of them, Caiaphas, the high priest that year, said, 'You do not seem to have grasped the situation at all;
50 you fail to see that it is to your advantage that one man should die for the people, rather than that the whole nation should perish.'
52 and not for the nation only, but also to gather together into one the scattered children of God.
54 So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
56 were looking out for Jesus, saying to one another as they stood about in the Temple, 'What do you think? Will he come to the festival or not?'
57 The chief priests and Pharisees had by now given their orders: anyone who knew where he was must inform them so that they could arrest him.
Reading 1, Hebrews 9:15, 24-28: 15 This makes him the mediator of a new covenant, so that, ... Responsorial Psalm, Psalms 98:1, 2-3, 3-4, 5-6: 1 [Psalm] Sing a new song to Yahweh, for ... Gospel, Mark 3:22-30: 22 The scribes who had come down from Jerusalem were saying, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.