1 There was one of the Pharisees called Nicodemus, a leader of the Jews,
12 If you do not believe me when I speak to you about earthly things, how will you believe me when I speak to you about heavenly things?
13 No one has gone up to heaven except the one who came down from heaven, the Son of man;
15 so that everyone who believes may have eternal life in him.
16 For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 For God sent his Son into the world not to judge the world, but so that through him the world might be saved.
21 but whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God.'
22 After this, Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised.
23 John also was baptising at Aenon near Salim, where there was plenty of water, and people were going there and were being baptised.
24 For John had not yet been put in prison.
29 'It is the bridegroom who has the bride; and yet the bridegroom's friend, who stands there and listens to him, is filled with joy at the bridegroom's voice. This is the joy I feel, and it is complete.
32 bears witness to the things he has seen and heard, but his testimony is not accepted by anybody;
33 though anyone who does accept his testimony is attesting that God is true,
36 Anyone who believes in the Son has eternal life, but anyone who refuses to believe in the Son will never see life: God's retribution hangs over him.'
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.