3 Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God,
7 Jesus answered, 'At the moment you do not know what I am doing, but later you will understand.'
10 Jesus said, 'No one who has had a bath needs washing, such a person is clean all over. You too are clean, though not all of you are.'
14 If I, then, the Lord and Master, have washed your feet, you must wash each other's feet.
16 'In all truth I tell you, no servant is greater than his master, no messenger is greater than the one who sent him.
18 I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: 'He who shares my table takes advantage of me.
20 In all truth I tell you, whoever welcomes the one I send, welcomes me, and whoever welcomes me, welcomes the one who sent me.'
29 Since Judas had charge of the common fund, some of them thought Jesus was telling him, 'Buy what we need for the festival,' or telling him to give something to the poor.
33 Little children, I shall be with you only a little longer. You will look for me, and, as I told the Jews, where I am going, you cannot come.
35 It is by your love for one another, that everyone will recognise you as my disciples.
36 Simon Peter said, 'Lord, where are you going?' Jesus replied, 'Now you cannot follow me where I am going, but later you shall follow me.'
Reading 1, Joel 1:13-15; 2:1-2: 13 Priests, put on sackcloth and lament! You ministers of ... Responsorial Psalm, Psalms 9:2-3, 6, 16, 8-9: 6 the enemy is wiped out -- mere ruins for ... Gospel, Luke 11:15-26: 15 But some of them said, 'It is through Beelzebul, the prince of ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.