3 Then he said to the Levites, who had understanding for all Israel and were consecrated to Yahweh, 'Put the sacred ark in the Temple built by Solomon son of David, king of Israel. You need not carry it about on your shoulders any more. Now serve Yahweh your God and Israel his people!
7 For the laity Josiah provided small livestock, that is, lambs and young goats -- everything for the Passover offerings for all who attended -- to the number of thirty thousand, as well as three thousand bullocks; these were from the king's own possessions.
8 His officials also made voluntary contributions for the people, the priests and the Levites; and Hilkiah, Zechariah and Jehiel, the chiefs of the Temple of God, gave two thousand six hundred lambs and three hundred bullocks to the priests for the Passover offerings;
10 So the service was arranged, the priests stood in their places and the Levites in their orders as the king had commanded.
11 Then they slaughtered the Passover victims and while the priests sprinkled the blood as they received it from the Levites, the latter did the skinning.
12 Next they put the burnt offering aside for presentation to the family divisions of the laity, so that they could offer it to Yahweh in the way prescribed in the Book of Moses; they did the same with the bullocks.
13 They roasted the Passover victim over an open fire in accordance with the regulation and boiled the consecrated offerings in pots, kettles and pans, which they then distributed to all the laity as quickly as they could.
14 Afterwards they provided for themselves and the priests, since the Aaronite priests were kept busy till nightfall making the burnt offerings and offering the fat; that was why the Levites prepared the Passover for themselves and for the Aaronite priests.
15 The Asaphite singers were at their places, in accordance with the command of David and Asaph, Heman and Jeduthun the king's seer; so were the gatekeepers at each gate. Because they could not leave their duties, their brothers the Levites prepared the Passover for them.
18 No Passover like this one had ever been celebrated in Israel since the days of the prophet Samuel, nor had any of the kings of Israel ever celebrated a Passover like the one celebrated by Josiah, the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.
19 This Passover was celebrated in the eighteenth year of Josiah's reign.
20 After all this, when Josiah had provided for the Temple, Necho king of Egypt advanced to give battle at Carchemish on the Euphrates and Josiah went to intercept him.
21 Necho however sent him messengers to say, 'Why be concerned about me, king of Judah? I have not come today to attack you; my quarrel is with another dynasty. God has commanded me to move quickly, so keep well clear of the god who is with me!'
24 So his retainers lifted him out of his own chariot, transferred him to one which he had in reserve and brought him to Jerusalem, where he died and was buried in the tombs of his ancestors. All Judah and Jerusalem held mourning for Josiah.
26 The rest of the history of Josiah, his deeds of faithful love conforming to what is prescribed in the Law of Yahweh,
27 his history from first to last, are recorded in the Book of the Kings of Israel and Judah.
Reading 1, Jeremiah 15:10, 16-21: 10 A disaster for me, mother, that you bore me to be a ... Responsorial Psalm, Psalms 59:2-3, 4, 10-11, 17, 18: 2 rescue me from evil-doers, from men ... Gospel, Matthew 13:44-46: 44 'The kingdom of Heaven is like treasure hidden in a field ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.