1 When Rehoboam had consolidated the kingdom and become strong, he, and all Israel with him, abandoned the Law of Yahweh;
2 and thus it happened that in the fifth year of King Rehoboam, Shishak king of Egypt marched on Jerusalem, because they had been unfaithful to Yahweh,
3 with twelve hundred chariots and sixty thousand cavalry and countless hordes of Libyans, Sukkiim and Cushites who came from Egypt with him.
5 The prophet Shemaiah then came to Rehoboam and the generals of Judah, who had fallen back on Jerusalem before Shishak's advance, and said to them, 'Yahweh says this, "You have abandoned me and so I have abandoned you into Shishak's clutches." '
7 When Yahweh saw that they had humbled themselves, the word of Yahweh came to Shemaiah as follows, 'They have humbled themselves. I shall not destroy them but shall grant them some degree of deliverance. My retribution will not be poured out on Jerusalem by means of Shishak;
8 they are nonetheless to become his slaves, so that they may learn the difference between serving me and serving kings of other countries.'
9 So Shishak king of Egypt advanced on Jerusalem and carried off the treasures of the Temple and the treasures of the royal palace. He took everything away, including the golden shields which Solomon had made.
11 Whenever the king went to the Temple of Yahweh, the guards would come out carrying them, returning them to the guardroom afterwards.
13 Thus he was able to strengthen his position in Jerusalem and continue as king; for Rehoboam was forty-one years old when he came to the throne and remained king for seventeen years in Jerusalem, the city chosen by Yahweh from all the tribes of Israel to put his name there. His mother's name was Naamah the Ammonite.
15 The history of Rehoboam, from first to last, is this not all written down in the records of Shemaiah the prophet and of Iddo the seer? Warfare between Rehoboam and Jeroboam went on throughout the period.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.