1 When all this was complete, all Israel present went out to the towns of Judah, broke the pillars, cut down the sacred poles, wrecked the high places and the altars, and did away with them entirely throughout Judah, Benjamin, Ephraim, and Manasseh. Then all the Israelites returned to their towns, everyone to his property.
2 Hezekiah re-established the priestly and levitical orders, each man in his proper order according to his duties, whether priest or Levite, to bring burnt offerings and communion sacrifices, to serve and to give thanks and praise within the gates of Yahweh's camp.
3 He also established a king's portion from his possessions for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, New Moons and festivals, as laid down in the Law of Yahweh.
5 As soon as the order had been promulgated, the Israelites provided the first fruits of grain, new wine, olive oil, honey and every other kind of agricultural produce in abundance; they brought in an abundant tithe of everything.
10 Azariah, the chief priest, of the family of Zadok, replied as follows, 'Since they began bringing the contributions to the Temple of Yahweh,' he said, 'we have had enough to eat and quantities left over, for Yahweh has blessed his people; this mass of stuff is left.'
12 they conscientiously brought in the contributions, tithes and consecrated gifts, Conaniah the Levite was put in charge of them, with Shimei his brother as his assistant,
13 and with Jehiel, Azaziah, Nahath, Asahel, Jeremith, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah as overseers under Conaniah and his brother Shimei, by order of King Hezekiah and of Azariah, the chief of the Temple of God.
15 Supporting him loyally in the priestly towns were Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shechaniah, who made the distributions to their brothers in their various orders, whether high or low,
16 irrespective of their official genealogy, to the males of thirty years and upwards -- to each one who attended the Temple of Yahweh to fulfil his daily obligations -- for the performance of their duties appropriate to their orders:
19 The Aaronite priests who lived on the pasture lands belonging to their towns, had men named in every town to distribute portions to every male among the priests and to everyone included in the official genealogy of the Levites.
Reading 1, Job 3:1-3, 11-17, 20-23: 1 In the end it was Job who broke the silence and ... Responsorial Psalm, Psalms 88:2-3, 4-5, 6, 7-8: 2 may my prayer reach your presence, hear ... Gospel, Luke 9:51-56: 51 Now it happened that as the time drew near for him to be taken ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.