2 The nature of the remission is as follows: any creditor holding a personal pledge obtained from his fellow must release him from it; he must not exploit his fellow or his brother once the latter has appealed to Yahweh for remission.
5 only if you pay careful attention to the voice of Yahweh your God, by keeping and practising all these commandments which I am enjoining on you today.
7 'Is there anyone poor among you, one of your brothers, in any town of yours in the country which Yahweh your God is giving you? Do not harden your heart or close your hand against that poor brother of yours,
9 Do not allow this mean thought in your heart, "The seventh year, the year of remission, is near," and scowl at your poor brother and give him nothing; he could appeal against you to Yahweh, and you would incur guilt!
11 Of course, there will never cease to be poor people in the country, and that is why I am giving you this command: Always be open handed with your brother, and with anyone in your country who is in need and poor.
12 'If your fellow Hebrew, man or woman, sells himself to you, he can serve you for six years. In the seventh year you must set him free,
17 you must take an awl and drive it through his ear into the door and he will be your servant for ever. You must do the same to a female slave.
18 'Do not think it hard on you to have to give him his freedom; he is worth twice what a paid servant would cost you, and has served you for six years. And Yahweh your God will bless you in everything you do.
23 only, you will not eat its blood, but pour that like water on the ground.'
Reading 1, Sirach 44:1, 10-15: 1 Next let us praise illustrious men, our ancestors in ... Responsorial Psalm, Psalms 132:11, 13-14, 17-18: 11 Yahweh has sworn to David, and will ... Gospel, Matthew 13:16-17: 16 'But blessed are your eyes because they see, your ears ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.