Deuteronomy - Chapter 19
3 You will keep the approaches to them in good order, dividing the area of the country which Yahweh your God is giving you as your heritage, into three parts, so that any killer can flee to these towns.
4 Here is an example of how someone may save his life by fleeing to them. 'If anyone has struck his fellow accidentally, without any previous feud with him
5 (for example, he goes with his fellow into the forest to cut wood; his arm swings the axe to fell a tree; the head slips off the handle and strikes his companion dead), that man may take refuge in one of these towns and save his life.
6 It must not be allowed that the avenger of blood, in the heat of his anger, should pursue the killer and that the length of the road should help him to overtake and wound him fatally; for the man has not deserved to die, having had no previous feud with his victim.
13 You must show him no pity. You must banish the shedding of innocent blood from Israel, and then you will prosper.
Reading 1, Deuteronomy 4:1, 5-9: 1 'And now, Israel, listen to the laws and customs which ... Responsorial Psalm, Psalms 147:12-13, 15-16, 19-20: 12 Praise Yahweh, Jerusalem, Zion, ... Gospel, Matthew 5:17-19: 17 'Do not imagine that I have come to abolish the Law or the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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