2 saying to them, 'Go to the village facing you, and you will at once find a tethered donkey and a colt with her. Untie them and bring them to me.
3 If anyone says anything to you, you are to say, "The Master needs them and will send them back at once." '
6 So the disciples went and did as Jesus had told them.
12 Jesus then went into the Temple and drove out all those who were selling and buying there; he upset the tables of the money-changers and the seats of the dove-sellers.
13 He said to them, 'According to scripture, my house will be called a house of prayer; but you are turning it into a bandits' den.'
16 'Do you hear what they are saying?' Jesus answered, 'Yes. Have you never read this: By the mouths of children, babes in arms, you have made sure of praise?'
21 Jesus answered, 'In truth I tell you, if you have faith and do not doubt at all, not only will you do what I have done to the fig tree, but even if you say to this mountain, "Be pulled up and thrown into the sea," it will be done.
22 And if you have faith, everything you ask for in prayer, you will receive.'
23 He had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, 'What authority have you for acting like this? And who gave you this authority?'
25 John's baptism: what was its origin, heavenly or human?' And they argued this way among themselves, 'If we say heavenly, he will retort to us, "Then why did you refuse to believe him?";
26 but if we say human, we have the people to fear, for they all hold that John was a prophet.'
28 'What is your opinion? A man had two sons. He went and said to the first, "My boy, go and work in the vineyard today."
29 He answered, "I will not go," but afterwards thought better of it and went.
30 The man then went and said the same thing to the second who answered, "Certainly, sir," but did not go.
32 For John came to you, showing the way of uprightness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.
36 Next he sent some more servants, this time a larger number, and they dealt with them in the same way.
37 Finally he sent his son to them thinking, "They will respect my son."
40 Now when the owner of the vineyard comes, what will he do to those tenants?'
45 When they heard his parables, the chief priests and the scribes realised he was speaking about them,
Reading 1, Deuteronomy 4:1-2, 6-8: 1 'And now, Israel, listen to the laws and customs ... Responsorial Psalm, Psalms 15:2-3, 3-4, 4-5: 2 Whoever lives blamelessly, who acts ... Gospel, Mark 7:1-8, 14-15, 21-23: 1 The Pharisees and some of the scribes who had come ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.