1 Jesus began to speak to them in parables once again,
2 'The kingdom of Heaven may be compared to a king who gave a feast for his son's wedding.
4 Next he sent some more servants with the words, "Tell those who have been invited: Look, my banquet is all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding."
10 So these servants went out onto the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests.
11 When the king came in to look at the guests he noticed one man who was not wearing a wedding garment,
12 and said to him, "How did you get in here, my friend, without a wedding garment?" And the man was silent.
13 Then the king said to the attendants, "Bind him hand and foot and throw him into the darkness outside, where there will be weeping and grinding of teeth."
15 Then the Pharisees went away to work out between them how to trap him in what he said.
16 And they sent their disciples to him, together with some Herodians, to say, 'Master, we know that you are an honest man and teach the way of God in all honesty, and that you are not afraid of anyone, because human rank means nothing to you.
18 But Jesus was aware of their malice and replied, 'You hypocrites! Why are you putting me to the test?
21 They replied, 'Caesar's.' Then he said to them, 'Very well, pay Caesar what belongs to Caesar -- and God what belongs to God.'
23 That day some Sadducees -- who deny that there is a resurrection -- approached him and they put this question to him,
27 and then last of all the woman herself died.
28 Now at the resurrection, whose wife among the seven will she be, since she had been married to them all?'
30 For at the resurrection men and women do not marry; no, they are like the angels in heaven.
31 And as for the resurrection of the dead, have you never read what God himself said to you:
Reading 1, First Kings 3:4-13: 4 The king went to Gibeon to sacrifice there, since that ... Responsorial Psalm, Psalms 119:9, 10, 11, 12, 13, 14: 9 How can a young man keep his way ... Gospel, Mark 6:30-34: 30 The apostles rejoined Jesus and told him all they had done and ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.