6 But anyone who is the downfall of one of these little ones who have faith in me would be better drowned in the depths of the sea with a great millstone round his neck.
8 'If your hand or your foot should be your downfall, cut it off and throw it away: it is better for you to enter into life crippled or lame, than to have two hands or two feet and be thrown into eternal fire.
13 In truth I tell you, if he finds it, it gives him more joy than do the ninety-nine that did not stray at all.
23 'And so the kingdom of Heaven may be compared to a king who decided to settle his accounts with his servants.
24 When the reckoning began, they brought him a man who owed ten thousand talents;
25 he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt.
26 At this, the servant threw himself down at his master's feet, with the words, "Be patient with me and I will pay the whole sum."
29 His fellow-servant fell at his feet and appealed to him, saying, "Be patient with me and I will pay you."
34 And in his anger the master handed him over to the torturers till he should pay all his debt.
35 And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.'
Reading 1, Amos 7:10-17: 10 Amaziah the priest of Bethel then sent word to Jeroboam king ... Responsorial Psalm, Psalms 19:8, 9, 10, 11: 8 The precepts of Yahweh are honest, joy for ... Gospel, Matthew 9:1-8: 1 He got back in the boat, crossed the water and came to his home ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.