1 Jesus had now finished what he wanted to say, and he left Galilee and came into the territory of Judaea on the far side of the Jordan.
5 and that he said: This is why a man leaves his father and mother and becomes attached to his wife, and the two become one flesh?
6 They are no longer two, therefore, but one flesh. So then, what God has united, human beings must not divide.'
7 They said to him, 'Then why did Moses command that a writ of dismissal should be given in cases of divorce?'
8 He said to them, 'It was because you were so hard-hearted, that Moses allowed you to divorce your wives, but it was not like this from the beginning.
12 There are eunuchs born so from their mother's womb, there are eunuchs made so by human agency and there are eunuchs who have made themselves so for the sake of the kingdom of Heaven. Let anyone accept this who can.'
13 Then people brought little children to him, for him to lay his hands on them and pray. The disciples scolded them,
18 He said, 'Which ones?' Jesus replied, 'These: You shall not kill. You shall not commit adultery. You shall not steal. You shall not give false witness.
20 The young man said to him, 'I have kept all these. What more do I need to do?'
21 Jesus said, 'If you wish to be perfect, go and sell your possessions and give the money to the poor, and you will have treasure in heaven; then come, follow me.'
26 Jesus gazed at them. 'By human resources', he told them, 'this is impossible; for God everything is possible.'
28 Jesus said to them, 'In truth I tell you, when everything is made new again and the Son of man is seated on his throne of glory, you yourselves will sit on twelve thrones to judge the twelve tribes of Israel.
30 'Many who are first will be last, and the last, first.'
Reading 1, Hebrews 8:6-13: 6 As it is, he has been given a ministry as far superior as is ... Responsorial Psalm, Psalms 85:8, 10, 11-12, 13-14: 8 I am listening. What is God's ... Gospel, Mark 3:13-19: 13 He now went up onto the mountain and summoned those he wanted. So ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.