Spouse of the Spirit
By Deacon Keith Fournier
In the first chapter of the Gospel of St. Luke we read of the encounter between the Angel Gabriel and Mary: "In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, "Hail, favored one! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be.
Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and He will rule over the house of Jacob forever, and of his kingdom there will be no end."
But Mary said to the angel, "How can this be, since I have no relations with a man?"And the angel said to her in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.
"And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word. Then the angel departed from her"Â (Luke 1:26 - 38).
The imagery surrounding this encounter speaks to us of the deeper mysteries of the faith. This overshadowing is connected, through its symbolic language, to the creation account when the Spirit hovered over the waters (Gen 1:2). It also calls to mind the creation of Adam, the first man, who was fashioned out of clay. The Lord breathed the breath of life into him and the man became a living being (Gen 2:7).
In the Annunciation, the Spirit of God hovers over this chosen woman whom the early fathers called the Second Eve, whose "yes" undid the "No" of the first Eve. In Jesus, the Incarnate Word, the new creation begins. He is the New Adam (See, e.g. 1 Cor. 15: 45- 49) in whom and through whom creation begins again, through the Holy Spirit.Â Â
The encounter also calls to mind the cloud of glory which covered the mountain when God gave Moses the Law on Sinai (Exodus 24). Â Here the cloud overshadows the one through whom the New Law of Love, the Incarnate Word, would be born for the sake of the world. Â The cloud also covered the Tent of Meeting (Ex 40), and no one was able to enter because the glory of God filled the tabernacle and Mary is the living tabernacle, the Ark of the new covenant, the dwelling place of God Incarnate, the new temple.
Throughout God's relationship with Israel He promises to espouse His people to himself (See, e.g. Hosea 2:19). This language of spousal love, of nuptiality, is also present in this overshadowing by the Holy Spirit. She becomes the Spouse of the Spirit and her "Fiat" becomes the model for all who bear the name "Christian". In fact the language of nuptiality continues throughout the New Testament wherein the Church is the bride of Christ and the final book of the Bible, the Revelation, depicts the wedding feast of the Lamb.(See, e.g. Rev. 19:7-9)
One of the early Church Fathers, the great Cappadocian, Gregory of Nyssa, writing in the fourth century, tells us "What came about in bodily form in Mary, the fullness of the Godhead shining through Christ in the Blessed Virgin, takes place in a similar way in every soul that has been made pure. The Lord does not come in bodily form, for we "no longer know Christ according to the flesh', but he dwells in us spiritually and the Father takes up his abode with him, the Gospel tells us. In this way the child Jesus is born in each one of us." (On Virginity)
More Mary, Mother of God
Appearances of Mary
The term "appearance" has been used with Marian apparitions and visions of Jesus Christ. The Church will confirm an apparition as worthy of belief, but belief is never required by divine faith. Read More
Mary as Mother
From antiquity, Mary has been called "Theotokos", or "God-Bearer". The word in Greek is "Theotokos". The term was used as part of the popular piety of the early first millennium church. Read More
Mary was there at the Incarnation, Birth, Crucifixion, and Resurrection of God Incarnate. She was there throughout the often called "hidden years" in Nazareth. In the life of the Redeemer... Read More
Since the Virgin Mary's role in the mystery of Christ and the Spirit has been treated, it is fitting now to consider her place in the mystery of the Church. She is acknowledged as... Read More
Mary as Model
Christian Scripture calls the "more excellent way", the way of Love. Mary understands this Way and walked on it with extraordinary humility. Follow her in journey through the Scriptures. Read More
A Bishop named Nestorius objected to the title of Theotokos, Mother of God or God Bearer for Mary. The Council of Ephesus met in 431AD and affirmed Mary was the "Mother of God"... Read More
Devotion to - and love for . Mary, the Mother of God, is a foundational part of the Christian Church both East and West. The Eastern Christian emphasis, both doctrinally and devotionally, is... Read More
Mary as Disciple
Way of Mary
And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her. (The Gospel of Luke 2:34-37) Read More
Mary's Prayer teaches us to stay afloat in the ocean of life, with all of its undertows. Mary's way is to become an ark within, where the same God who became incarnate within her... Read More
Mission of Mary
In a beautiful apostolic exhortation entitled the Sacrament of Love, issued in 1997, Pope Benedict XVI wrote these words under a section entitled The Eucharist and the Virgin Mary... Read More
Before they were called Christians (Acts 11:26), at Antioch, they were referred to as "the Way". A Rabbi named Saul spoke of persecuting "the way" (Acts 22:4) before he was profoundly converted... Read More
"Standing by the cross of Jesus were his mother... When Jesus saw his mother and the disciple there whom he loved, he said to his mother, Woman, behold, your son." Read More
Message of Mary
Devotion of Mary
When they came to the place called the Skull, there they crucified him, along with the criminals - one on his right, the other on his left. Jesus said, "Father, forgive them... Read More
But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered... Read More
by Catholic Online
- St. Cletus: Saint of the Day for Thursday, April 26, 2018
- Daily Readings for Thursday, April 26, 2018
- Little Miracle: Young boy dubbed 'super-human' after receiving ...
- Little Miracle: Young boy dubbed 'super-human' after receiving ...
- St. Francis Prayer HD Video
- Stone soup for hungry children
- Christian life is a battle versus evil
- Prayer To St Michael For Personal Protection HD
- Daily Reading for Friday, April 27th, 2018 HD
- Toronto terror suspect motivated by celibacy HD
- Blessing of a Bedroom HD
Learn about Catholic world
Inform - Inspire - Ignite
Catholic Online Saints
Your saints explained
Catholic Online Prayers
Prayers for every need
Catholic Online Bible
Complete bible online
Catholic Online News
Your news Catholic eye
Today's bible reading
Products and services we offer
Catholic Online Shopping
Catholic medals, gifts & books
The California Network
Inspiring streaming service
Learn the Catholic way
Teacher lesson plans & resources
Support Free Education
Tax deductible support Free education