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Joshua Chapters

1 The portion of the tribe of Manasseh, who was in fact Joseph's first-born -- went to Machir, Manasseh's first-born, father of Gilead, for he was a warrior; he had Gilead and Bashan.

2 The other sons of Manasseh had theirs, by clans: for the sons of Abiezer, for the sons of Helek, for the sons of Asriel, for the sons of Shechem, for the sons of Hepher, and for the sons of Shemida: these were the male children of Manasseh son of Joseph, by clans.

3 Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons but only daughters, whose names were these: Mahlah, Noah, Hoglah, Milcah and Tirzah.

4 These approached the priest Eleazar, Joshua son of Nun and the leaders, and said, 'Yahweh ordered Moses to give us a heritage among our brothers.' In compliance with Yahweh's order, therefore, they were given a heritage among their father's brothers.

5 In this way ten portions fell to Manasseh, apart from Gilead and Bashan lying on the further side of the Jordan,

6 since Manasseh's daughters received a heritage as well as his sons. Gilead itself belonged to Manasseh's other sons.

7 On the side of Asher, the frontier of Manasseh was the Michmethath, which is opposite Shechem, and thence continued to the right to Jashib, which is at the spring of Tappuah.

8 The territory of Tappuah belonged to Manasseh, but Tappuah on Manasseh's border belonged to the sons of Ephraim.

9 The boundary went down to the Torrent of Kanah; south of the Torrent were the towns of Ephraim, excluding those owned by Ephraim among the towns of Manasseh; the boundary of Manasseh was north of the Torrent and reached as far as the sea.

10 The south belonged to Ephraim and the north to Manasseh and reached as far as the sea; they touched Asher to the north and Issachar to the east.

11 With Issachar and Asher, Manasseh shared Beth-Shean and its dependent towns, Ibleam and its dependent towns, the inhabitants of Dor and of its dependent towns, the inhabitants of Taanach and Megiddo and of their dependent towns: the Three of the Slopes.

12 But because the sons of Manasseh could not take possession of these towns, the Canaanites managed to live on in that territory.

13 When, however, the Israelites became stronger, they subjected the Canaanites to forced labour, though they never dispossessed them.

14 The sons of Joseph spoke as follows to Joshua, 'Why have you given me only one share, only one portion, as heritage, when I am a numerous people, since Yahweh has so blessed me?'

15 Joshua replied, 'If your people are so many, go up to the wooded area and clear space for yourselves in the area belonging to the Perizzites and Rephaim, since the highlands of Ephraim are too small for you.'

16 The sons of Joseph replied, 'The highlands are not enough for us, and what is more, all the Canaanites living on the land of the plain have iron chariots, so do those in Beth-Shean and its dependent towns, and those in the plain of Jezreel.'

17 Joshua said to the House of Joseph, to Ephraim and to Manasseh, 'You are a numerous people and your strength is great; you will not only have one share,

18 but a mountain will be yours as well; even if it is a forest, you can clear it and its territories will be yours. And you will dispossess the Canaanites, although they have iron chariots and although they are strong.'

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Daily Readings

November 27th, 2015

Reading 1, Daniel 7:2-14: 2 Daniel said, 'I have been seeing visions in the night. I saw ... Responsorial Psalm, Daniel 3:75, 76, 77, 78, 79, 80, 81: 75 Bless the Lord, mountains and ... Gospel, Luke 21:29-33: 29 And he told them a parable, 'Look at the fig tree and indeed ... continue reading

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November 2015

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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