1 But the Israelites were unfaithful to the curse of destruction. Achan son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took something that fell under the curse of destruction, and the anger of Yahweh was aroused against the Israelites.
3 Coming back to Joshua, they said, 'There is no need for the whole people to go up; let some two or three thousand go and attack Ai. Spare the whole people such an effort; there are only a few of them!'
6 Joshua then tore his clothes and prostrated himself before the ark of Yahweh till nightfall; the elders of Israel did the same, and all poured dust on their heads.
7 And Joshua said, 'Alas, Lord Yahweh, why did you bother to bring this nation across the Jordan, if it was only to put us at the mercy of the Amorites and destroy us? If only we could have settled down on the other side of the Jordan!
10 Yahweh said to Joshua, 'Stand up! Why are you lying prostrate like this?
11 Israel has sinned; they have violated the covenant which I imposed on them. They have gone so far as to take what was under the curse of destruction, they have even stolen it; they have actually hidden it; they have put it in their baggage.
12 That is why the Israelites cannot stand up to their foes, why they have turned tail on their enemies: because they have come under the curse of destruction themselves. Unless you get rid of the object among you which has been put under the curse of destruction, I shall be with you no longer.'
13 'Get up, sanctify the people and say, "Sanctify yourselves for tomorrow, since Yahweh, the God of Israel, declares: The curse of destruction has now fallen on you, Israel; you will not be able to stand up to your enemies, until you have rid yourselves of that object which has been put under the curse of destruction.
14 Tomorrow morning, therefore, you will come forward tribe by tribe, and then the tribe which Yahweh selects by lot will come forward clan by clan, and the clan which Yahweh selects by lot will come forward family by family, and the family which Yahweh selects by lot will come forward mam by man.
15 And the man indicated by lot as regards the object which has been put under the curse of destruction will be delivered to the flames, he and all his possessions, for having violated the covenant with Yahweh and for having committed an infamy in Israel." '
16 Joshua got up early; he made Israel come forward tribe by tribe, and the lot indicated the tribe of Judah.
21 In the loot, I saw a fine robe from Shinar and two hundred shekels of silver and an ingot of gold weighing fifty shekels, I set my heart on them and I took them. They are hidden in the ground inside my tent, with the silver underneath.'
23 They took the things out of the tent and, bringing them to Joshua and all the Israelites, laid them out before Yahweh.
24 Joshua then took Achan son of Zerah and led him up to the Vale of Achor, with the silver and the robe and the ingot of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his goats, his tent and all his belongings. All Israel went with him.
25 Joshua said, 'Why have you brought misfortune on us? Today may Yahweh bring misfortune on you!' And all Israel stoned him to death (and they burned them and threw stones at them).
26 Over him, they raised a great mound of stones, which is still there today. Yahweh then relented from his fierce anger. That was why the place was called the Vale of Achor, as it still is today.
Reading 1, Amos 3:1-8; 4:11-12: 1 Listen, Israelites, to this prophecy which Yahweh ... Responsorial Psalm, Psalms 5:4-6, 6-7, 8: 4 You are not a God who takes pleasure in evil, ... Gospel, Matthew 8:23-27: 23 Then he got into the boat followed by his disciples.24 ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.