1 All Israel then rallied to David at Hebron and said, 'Look, we are your own flesh and bone.
3 So all the elders of Israel came to the king at Hebron, and David made a pact with them in Yahweh's presence at Hebron, and they anointed David as king of Israel, in accordance with the word of Yahweh through Samuel.
4 David and all Israel then marched on Jerusalem (that is to say, Jebus); the inhabitants of the territory were the Jebusites.
5 The inhabitants of Jebus said to David, 'You will not get in here.' But David captured the citadel of Zion, that is, the City of David.
10 These are David's principal champions who joined forces with him in his kingdom, with all Israel, to make him king in accordance with the word of Yahweh concerning Israel.
12 Next, there was Eleazar son of Dodo, the Ahohite, one of the three champions.
13 He was with David at Pas-Dammim when the Philistines mustered for battle there. There was a field full of barley there; and the people fled from the Philistines.
14 And they took their stand in the middle of the field, held it and cut down the Philistines; and Yahweh brought about a great victory.
18 At this the three champions, forcing their way through the Philistine camp, drew water from the well that stands by the gate of Bethlehem and, bringing it away, presented it to David. David, however, would not drink any of it, but poured it out as a libation to Yahweh.
19 'God preserve me', he said, 'from doing such a thing! Am I to drink these men's blood? For at the risk of their lives they brought it.' And so he would not drink. Such were the deeds of the three champions.
23 He also slaughtered an Egyptian, a man who was seven and a half feet tall. The Egyptian was armed with a spear in his hand like a weaver's beam, but he took him on with a staff, tore the spear from the Egyptian's hand and killed the man with it.
34 the sons of Hashem of Gizon; Jonathan son of Shagee, of Harar;
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.