Skip to content
Deacon Keith Fournier Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >

Children of Divorce

Free World Class Education
FREE Catholic Classes

New Study Explores the Nasty Effects

CHICAGO, OCT. 16, 2005 (Zenit) - A quarter of U.S. adults ages 18 to 35 have grown up in divorced families. The impact of divorce on them is the subject of a new book, "Between Two Worlds: The Inner Lives of Children of Divorce" (Crown Publishers).

Author Elizabeth Marquardt surveyed 1,500 young adults from both divorced and intact families, and conducted in-depth interviews with more than 70 of them. Her conclusion: "While divorce is sometimes necessary, there is no such thing as a good divorce."

Marquardt acknowledges that children in high-conflict marriages, or in situations where there is violence, benefit from divorce. Such cases, however, involve only around one-third of divorces, and the children of the other low-conflict marriages fare worse after divorce. And, while noting that most parents take seriously the decision to divorce, Marquardt urges them to try even harder to preserve their marriages, given the costs involved for their children.

Even if a divorce is amicable, and the couple maintains a good relationship after separating, and even if they continue to love and care for the children, this does not eliminate "the radical restructuring of the child's universe," the author contends.

The moment when parents split is only the start of this restructuring. Around two-thirds of the children of divorce surveyed by Marquardt say they felt they grew up in two families, not one. Growing up in two worlds creates a whole series of problems, starting with the fact that both parents are no longer "insiders," or a part of the family.

Deacon Keith Fournier Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >

Parallel worlds

In marriage, Marquardt explains, parents often have differences, but they work together to bridge them and they manage to give family life a unity. But a divorce often encourages the former spouses to define themselves in opposition to each other. Hence the beliefs and values of the two parents, instead of achieving an equilibrium, exist in parallel, creating contrasts and conflicts, rather than unity, for the children.

After the split, the conflict between former spouses may no longer be open, but the conflict between their two worlds is still very much alive, Marquardt observes. A child in a united family, by contrast, does not have to spend so much time and effort in reconciling the differences between parents, and can concentrate on enjoying daily life.

Thus, children of divorced couples are forced to enter into an adult world of responsibilities and worries at a young age. Marquardt's survey revealed that even among those children whose parents had managed their divorce well (in terms of reducing the impact on the kids) around half agreed that they always felt like an adult, even when they were young. This proportion reached two-thirds among children whose parents' divorces were more problematic.

Following a divorce, many of the children felt they had a responsibility to protect their mothers, and a substantial number had to take on greater duties in caring for their siblings. This also happens in families where a parent dies or is seriously ill; the difference with divorce is that the children know it comes about as a result of a voluntary choice on the part of at least one parent.

The way in which a divorce comes about also often wounds children, recounts Marquardt. In an ideal situation, the parents would gather the children together and carefully explain everything, and reassure them about the future. Yet, the breakup of a marriage is often messy and chaotic, making it difficult for the parents to organize well the initial announcement to their children, the author reports.

Moreover, the adults are often vulnerable and in grief or shock. It can be hard for children to see their parents in this situation. And it also means that just when the children are in need of comfort they are less able to turn to their parents for support.

Further problems arise in the post-divorce period, when children have to deal with the conflicts and criticisms between the former spouses. The young adults who grew up in divorced families told Marquardt how they felt obliged to be careful what they said to each parent about the other. Such information could lead to hurt feelings or trigger criticisms about the other parent.

Forging values

Notably, Marquardt's book focuses on the impact of divorce on the moral lives of children. The children feel conflict as they experience different values and ways of life in each parent's separate household. The result is that the children now have to forge their own values and beliefs, the author contends.

Normally, children absorb their parents' values in a natural and gradual process, without having to make a conscious effort. Clearly, there are often differences between parents, but on the whole the children see their parents' values as complementary. And the parents normally work together, backing up each other's authority.

But the young adults studied by Marquardt rarely thought of their parents' values as unified. Differences on small matters such as household routines or disciplinary norms, or more important subjects such as moral values and ambitions for their children, grow wider after divorce. This leaves the children confused, and faced with the task of having to construct their own values in the midst of this conflict.

The differences between the two households means more that just an uncomfortable social situation, where we don't want to offend someone, Marquardt comments. The conflicts are between the two most important people in a child's life -- and these crossed signals go to the heart of a child's identity.

One consequence is that of the children interviewed, 24% of those from divorced families say they do not share the similar moral values with their fathers. And 17% felt the same about their mothers. This compares with children from intact families, where only 6% say they do not share similar values with their parents.

Asked about where they got their sense of right and wrong, children of divorce will name mothers, but rarely fathers. Requiring such children to forge their own values, Marquardt concludes, might help to explain why they have higher rates of problems such as substance abuse, teen pregnancy and delinquency.

Another finding of the study is that today's young adult children of divorce are less religious overall than their peers from intact families. Sometimes the suffering caused by their parents' divorce leads them to question their belief in God. Others are motivated to seek answers to their doubts in religious faith, but the process can be a struggle.

Overall, the young adults from divorced families are less likely to feel religious or to practice their faith as those from intact families. They are also more likely to doubt the sincerity of their parents' faith.

Marquardt concludes by observing that children require strong, lasting marriages in order to have the secure home they need while growing up. They are not like property that can be divided, but need love, stability and moral guidance. This means making changes to our thinking about marriages. Parents, she pleads, must not just love their children but must also love and forgive each other, to sustain families that last a lifetime.

Contact

Catholic Online
https://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000

Email

info@yourcatholicvoice.org

Keywords

Divorce, Children, Family

More Catholic PRWire

Showing 1 - 50 of 4,716

A Recession Antidote
Randy Hain

Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.

The Why of Jesus' Death: A Pauline Perspective
Jerom Paul

A Royal Betrayal: Catholic Monaco Liberalizes Abortion
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.

Embrace every moment as sacred time
Mary Regina Morrell

My Dad
JoMarie Grinkiewicz

Letting go is simple wisdom with divine potential
Mary Regina Morrell

Father Lombardi's Address on Catholic Media
Catholic Online

Pope's Words to Pontifical Latin American College
Catholic Online

Prelate: Genetics Needs a Conscience
Catholic Online

State Aid for Catholic Schools: Help or Hindrance?
Catholic Online

Scorsese Planning Movie on Japanese Martyrs
Catholic Online

2 Nuns Kidnapped in Kenya Set Free
Catholic Online

Holy See-Israel Negotiation Moves Forward
Catholic Online

Franchising to Evangelize
Catholic Online

Catholics Decry Anti-Christianity in Israel
Catholic Online

Pope and Gordon Brown Meet About Development Aid
Catholic Online

Pontiff Backs Latin America's Continental Mission
Catholic Online

Cardinal Warns Against Anti-Catholic Education
Catholic Online

Full Circle
Robert Gieb

Three words to a deeper faith
Paul Sposite

Relections for Lent 2009
chris anthony

Wisdom lies beyond the surface of life
Mary Regina Morrell

World Food Program Director on Lent
Catholic Online

Moral Clarity
DAN SHEA

Pope's Lenten Message for 2009
Catholic Online

A Prayer for Monaco: Remembering the Faith Legacy of Prince Rainier III & Princess Grace and Contemplating the Moral Challenges of Prince Albert II
Dna. Maria St. Catherine Sharpe

Keeping a Lid on Permissiveness
Sally Connolly

Glimpse of Me
Sarah Reinhard

The 3 stages of life
Michele Szekely

Sex and the Married Woman
Cheryl Dickow

A Catholic Woman Returns to the Church
Cheryl Dickow

Modernity & Morality
Dan Shea

Just a Minute
Sarah Reinhard

Catholic identity ... triumphant reemergence!
Hugh McNichol

Edging God Out
Paul Sposite

Burying a St. Joseph Statue
Cheryl Dickow

George Bush Speaks on Papal Visit
Catholic Online

Sometimes moving forward means moving the canoe
Mary Regina Morrell

Action Changes Things: Teaching our Kids about Community Service
Lisa Hendey

Easter... A Way of Life
Paul Spoisite

Papal initiative...peace and harmony!
Hugh McNichol

Proclaim the mysteries of the Resurrection!
Hugh McNichol

Jerusalem Patriarch's Easter Message
Catholic Online

Good Friday Sermon of Father Cantalamessa
Catholic Online

Papal Address at the End of the Way of the Cross
Catholic Online

Cardinal Zen's Meditations for Via Crucis
Catholic Online

Interview With Vatican Aide on Jewish-Catholic Relations
Catholic Online

Pope Benedict XVI On the Easter Triduum
Catholic Online

Holy Saturday...anticipation!
Hugh McNichol

Join the Movement
When you sign up below, you don't just join an email list - you're joining an entire movement for Free world class Catholic education.

Prayer of the Day logo
Saint of the Day logo

We ask you, humbly: don't scroll away.

Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you.

Help Now >

Catholic Online Logo

Copyright 2024 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2024 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.

Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.