Help Now >
Wednesday's Audience - St. Jerome on the Bible
FREE Catholic Classes
"Love Sacred Scripture and Wisdom Shall Love You"
VATICAN CITY, NOV. 15, 2007 (Zenit) - Here is a translation of the address Benedict XVI delivered Wednesday at the general audience in St. Peter's Square. The reflection focused on St. Jerome.
* * *
Dear brothers and sisters!
Today we continue with the presentation of St. Jerome. As we said last Wednesday, he devoted his life to the study of the Bible, for which he was acknowledged as "eminent doctor in the interpretation of sacred Scripture" by one of my predecessors, Pope Benedict XV.
Jerome underlined the joy and importance of familiarizing oneself with the biblical texts: "Don't you feel, here on Earth, that you are already in the kingdom of heaven, just by living in these texts, meditating on them, and not seeking anything else?" (Ep. 53,10).
In truth, to converse with God and with his word means to be in heaven's presence, that is to say, in God's presence. To draw close to the biblical texts, above all to the New Testament, is essential for the believer, because "ignorance of Scriptures is ignorance of Christ." This is his famous sentence, also quoted by the Second Vatican Council in the constitution "Dei Verbum" (No. 25).
Truly "enchanted" by the word of God, Jerome asked himself: "How could we live without the science of Scriptures, through which we learn how to know Christ himself, who is the life of the believer?" (Ep. 30,7). Hence the Bible, the instrument "with which God speaks to the faithful every day" (Ep. 133,13), becomes catalyst and source of Christian life for all situations and for everyone.
Help Now >
To read Scripture is to converse with God: "If you are praying," he writes to a noble young lady from Rome, "you are speaking with the Groom; if you are reading, it is He who is speaking to you" (Ep. 22,25). The study and meditation of Scripture makes man wise and at peace (cf. In Eph., prol.). Certainly, to penetrate more deeply the word of God, a constant and increasing practice is necessary. This is what Jerome recommended to the priest Nepotian: "Read the divine Scriptures with much regularity; let the Holy Book never be laid down by your hands. Learn there what you ought to teach (Ep. 52,7)."
To the Roman matron Laeta he gave the following advice for the Christian education of her daughter: "Make sure that every day she studies some passages of Scripture. ... That she ensues from reading to praying and from praying to reading. ... Instead of loving jewelry and silk garments, may she rather love the divine books" (Ep. 107,9.12). With the meditation and the science of the Scriptures one "maintains the balance of the soul" (Ad Eph., prol.). Only through a deep spirit of prayer and the help of the Holy Spirit are we able to understand the Bible: "For the interpretation of sacred Scripture we always need the help of the Holy Spirit" (In Mich. 1,1,10,15).
A passionate love for Scripture pervaded all of Jerome's life, a love that he sought to also awaken in the faithful. To a spiritual daughter he recommended: "Love sacred Scripture and wisdom shall love you; love it tenderly, and it will protect you; honor it and you shall receive its caresses. Let it mean to you as much as your necklaces and your earrings mean to you" (Ep. 130,20). And again: "Love the science of Scripture, and you shall not love the vices of the flesh" (Ep. 125,11).
A fundamental criterion Jerome used to interpret Scripture was to be in tune with the magisterium of the Church. Alone we are not able to read Scripture. We find too many closed doors and we are easily mistaken. The Bible was written by the people of God, for the people of God, with the inspiration of the Holy Spirit. Only in communion with the people of God can we truly enter the core of the truth that God intends to convey us.
For him an authentic interpretation of the Bible always had to be in harmony with the faith of the Catholic Church. This is not an external requirement imposed on the book. The book itself is the voice of the people of God in pilgrimage, and only in the faith of these people we find the right frame of mind to understand sacred Scripture. Hence Jerome warned: "Stay firmly attached to the traditional doctrine that has been taught to you, so that you can preach according to the right doctrine and refute those who contradict it" (Ep. 52,7).
In particular, given that Jesus Christ founded his Church on Peter, he concluded that every Christian has to be in communion "with the chair of St. Peter. I know that on this stone the Church is built" (Ep. 15,2). Consequently, he declared: "I am with whoever is united to the chair of St. Peter" (Ep. 16).
Jerome obviously does not neglect the ethical side. Rather often he recalls the duty of reconciling life with the divine word, and that only by living it we manage to understand it. Such coherence is necessary for every Christian, especially for the preacher, to ensure that his actions are not a source of embarrassment when conflicting with his speech. So he urges the priest Nepotian: "Let not your actions deny your words, so that when you preach in church someone won't be able to say: 'Why don't you act this way?' Interesting is the teacher who, with his belly full, preaches about fasting -- even a thief can condemn greed -- but for the priest of Christ the mind and word have to match" (Ep. 52,7).
In another letter Jerome confirms: "Even when mastering a wonderful doctrine, he who is condemned by his own conscience will be shamed" (Ep. 127,4). Always in terms of coherence, he observes, the Gospel has to translate into attitudes of true charity, because in every human being Christ is present. For instance, when addressing Paulinus (who became bishop of Nola and then a saint), Jerome advises: "The true temple of Christ is the soul of the faithful: adorn this sanctuary, embellish it, put your offerings in it and receive Christ. To what purpose do you adorn walls with precious stones, if Christ starves in the person of the poor?" (Ep. 58,7).
Jerome continues: It is necessary "to dress Christ among the poor, to visit him among the suffering, to nourish him among the starving, to host him among the homeless" (Ep. 130,14). The love for Christ, fed with study and meditation, makes us overcome any difficulty: "We love Jesus Christ, we always search the union with him: then all that is difficult will seem easy" (Ep. 22,40).
Jerome, defined as "a model of conduct and a master of the human kind" by Prosper of Aquitaine ("Carmen de Ingratis," 57), also left us a rich teaching on Christian asceticism. He reminds us that a courageous engagement toward perfection requires a constant alertness, frequent mortifications, even if with moderation and caution, an assiduous intellectual or manual work to avoid idleness (cf. Epp. 125.11 and 130,15), and above all obedience to God: "Nothing ... pleases God as much as obedience. ... That is the most outstanding and the sole virtue" (Hom. De oboedientia: CCL 78,552).
The practice of pilgrimages can be included in the ascetic path. In particular, Jerome promoted pilgrimages to the Holy Land, where pilgrims were welcomed and accommodated in the buildings built near Bethlehem's monastery, thanks to the generosity of the noblewoman Paula, Jerome's spiritual daughter (cf. Ep. 108,14).
Finally, we have to mention Jerome's contribution to Christian pedagogy (cf. Epp. 107 and 128). He proposes to form "a soul that has to become the temple of the Lord " (Ep. 107,4), a "most precious gem" to the eyes of God (Ep. 107,13). With deep intuition he suggests to protect the soul from evil and from sinful events, to exclude equivocal or wasteful friendships (cf. Ep. 107.4 and 8-9; cf also Ep. 128,3-4).
Above all, he urges parents to create an environment of serenity and joy around the children, to encourage them to study and work, also through praise and emulation (cf. Epp. 107,4 and 128,1), to encourage them to overcome difficulties, to nurture in them good habits and protect them from bad ones because -- here he quotes a phrase that Publilius Syrus had heard as a schoolboy -- "you will barely succeed to correct those things that you are getting used to do" (Ep. 107,8).
Parents are the primary educators for children, their first life teachers. Addressing himself to the mother of a girl and then turning to the father, Jerome warns, with much clarity, as if to express a fundamental requirement of every human creature who comes into existence: "May she find in you her teacher, and may her inexperienced childhood look at you with wonder. May she never see, neither in you nor in her father, any actions that, if imitated, could lead her to sin. Remember that ... you can educate her more with the example than with the word" (Ep. 107,9).
Among Jerome's main intuitions as a pedagogue we must underline the importance attributed to a healthy and complete education from infancy, as well as the special responsibility acknowledged as belonging to parents, the urgency of a serious moral and religious education, and the need of study for a more complete human formation.
Moreover, a vital aspect retained by the author but disregarded in ancient times is the promotion of the woman, to whom he acknowledges the right to a complete education: human, academic, religious, professional. We actually see today that the true condition to any progress, peace, reconciliation and exclusion of violence is the education of the person in its entirety and the education in responsibility before God and before man. Sacred Scripture offers us the guidance of education and of true humanism.
We cannot conclude these rapid notes on the great Father of the Church without mentioning his effective contribution to the safeguard of the positive and valid elements of ancient Israeli, Greek and Roman cultures in the rising Christian civilization. Jerome recognized and assimilated the artistic values, the rich feelings and harmonic images of the classics, which educate heart and fantasy to noble feelings.
Above all, he put the word of God at the center of his life and actions, a word that shows to man the paths of life and discloses the secrets of holiness. Today we can't be but deeply grateful to Jerome for all this.
[After praying the Angelus, the Holy Father greeted pilgrims in six languages. In English, he said:]
Dear Brothers and Sisters,
In this week's catechesis we continue our reflections on Saint Jerome, the priest and scholar who was responsible for the Latin translation of the Bible known as the Vulgate. Convinced that "ignorance of the Scriptures is ignorance of Christ", Jerome everywhere urged the daily, prayerful study of the word of God. He insisted that the correct interpretation of the Scriptures demands not only the interior assistance of the Holy Spirit but also conformity to the Church's authoritative teaching. Jerome stressed the importance for all Christians, but especially for preachers, of ensuring that their lives accord with the ethical teaching offered in the sacred texts. Devotion to the word of God also shaped Jerome's ascetic doctrine, which emphasized the virtue of obedience and encouraged the pious practice of pilgrimage, particularly to the Holy Land. Finally, by his spiritual counsel, especially to parents, he emphasized the importance of a broad and disciplined Christian education for the young, including women. Jerome's integration of the enduring values of classical civilization and the wisdom of the inspired word of God made him one of the great figures of the emerging Christian culture of late antiquity.
I am pleased to greet the English-speaking visitors present at today's Audience, especially those from England, Denmark, Japan, Canada and the United States of America. I greet especially the Sisters of Saint Anne of Tiruchirapalli, who are preparing to celebrate the one hundred and fiftieth anniversary of their foundation. Upon all of you I cordially invoke an abundance of joy and peace in our Lord Jesus Christ.
© Copyright 2007 -- Libreria Editrice Vaticana
https://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000
Wednesday, St. Jerome, Bible, Pope, Benedict, Love
Help Now >
More Catholic PRWire
Showing 1 - 50 of 4,716
A Recession Antidote
Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.
A Royal Betrayal: Catholic Monaco Liberalizes Abortion
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.
Embrace every moment as sacred time
Mary Regina Morrell
Letting go is simple wisdom with divine potential
Mary Regina Morrell
Father Lombardi's Address on Catholic Media
Pope's Words to Pontifical Latin American College
Prelate: Genetics Needs a Conscience
State Aid for Catholic Schools: Help or Hindrance?
Scorsese Planning Movie on Japanese Martyrs
2 Nuns Kidnapped in Kenya Set Free
Holy See-Israel Negotiation Moves Forward
Franchising to Evangelize
Catholics Decry Anti-Christianity in Israel
Pope and Gordon Brown Meet About Development Aid
Pontiff Backs Latin America's Continental Mission
Cardinal Warns Against Anti-Catholic Education
Three words to a deeper faith
Relections for Lent 2009
Wisdom lies beyond the surface of life
Mary Regina Morrell
World Food Program Director on Lent
Pope's Lenten Message for 2009
Keeping a Lid on Permissiveness
Glimpse of Me
The 3 stages of life
Sex and the Married Woman
A Catholic Woman Returns to the Church
Modernity & Morality
Just a Minute
Catholic identity ... triumphant reemergence!
Edging God Out
Burying a St. Joseph Statue
George Bush Speaks on Papal Visit
Sometimes moving forward means moving the canoe
Mary Regina Morrell
Easter... A Way of Life
Papal initiative...peace and harmony!
Proclaim the mysteries of the Resurrection!
Jerusalem Patriarch's Easter Message
Good Friday Sermon of Father Cantalamessa
Papal Address at the End of the Way of the Cross
Cardinal Zen's Meditations for Via Crucis
Interview With Vatican Aide on Jewish-Catholic Relations
Pope Benedict XVI On the Easter Triduum
Join the Movement
When you sign up below, you don't just join an email list - you're joining an entire movement for Free world class Catholic education.
Saints & Angels
Saint of the Day for Monday, Nov 28th, 2022
St. Catherine Laboure
Mysteries of the Rosary
Litany of the Blessed Virgin Mary
Female / Women Saints
The Apostles' Creed
- Daily Readings for Tuesday, November 29, 2022
- St. Saturninus: Saint of the Day for Tuesday, November 29, 2022
- Psalm 31 (the Second Penitential Psalm): Prayer of the Day for Tuesday, November 29, 2022
- Daily Readings for Monday, November 28, 2022
- St. Catherine Laboure: Saint of the Day for Monday, November 28, 2022
- The Salve Regina (Hail Holy Queen): Prayer of the Day for Monday, November 28, 2022
Copyright 2022 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2022 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.
Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.