Help Now >
Pope Benedict On the Apostles Simon and Jude Thaddaeus
FREE Catholic Classes
"Our Identity Is Not to Be Toyed With"
VATICAN CITY, OCT. 13, 2006 (Zenit) - Here is a translation of Benedict XVI's address at this Wednesday's General Audience, dedicated to presenting the figure of the Apostles Simon the Cananaean and Jude called Thaddaeus.
* * *
Dear Brothers and Sisters,
Today we take into consideration two of the Twelve Apostles: Simon the Cananaean and Jude called Thaddaeus (not to be confused with Judas Iscariot). We consider them together, not only because in the lists of the Twelve they are always mentioned next to one another (cf. Matthew 10:4; Mark 3:18; Luke 6:15; Acts 1:13), but also because there is not much information about them, apart from the fact that the New Testament Canon has a letter attributed to Jude Thaddaeus.
Simon receives an epithet that varies in the four lists: while Matthew and Mark describe him as "Cananaean," Luke instead describes him as "Zealot." In reality, the two qualifications are equivalent, because they mean the same thing: In the Hebrew language, in fact, the verb "qanŕ'" means "to be zealous, passionate" and can be said either of God, in as much as he is jealous of the people chosen by him (cf. Exodus 20:5), or of men who burn with zeal in serving the one God with complete dedication, as Elias (cf. 1 Kings 19:10).
Help Now >
It is quite possible, therefore, that this Simon, if he does not actually belong to the nationalist movement of the Zealots, was at least characterized by an ardent zeal for Jewish identity, hence for God, for his people and for the divine law. If this is the case, Simon is in the antipodes of Matthew who on the contrary, insofar as publican, came from an activity considered altogether impure. Evident sign that Jesus calls his disciples and collaborators from the most diverse social and religious strata, without any preclusion.
He is interested in people, not in social categories or etiquette! And the beautiful thing is that in the groups of his followers, all, though diverse, from the zealot to the publican, coexisted together, surmounting the imagined difficulties: Jesus himself, in fact, was the motive for cohesion, in whom all found themselves united. And this constitutes clearly a lesson for us, often inclined to underline the differences and perhaps the oppositions, forgetting that in Jesus Christ the strength is given to us to compose our conflicts. And let's also keep in mind that the group of the Twelve is a pre-figuration of the Church and prefigures therefore the Church in which there must be room for all the charisms, peoples, races, all human qualities, which find their composition and unity in communion with Jesus.
In regard to Jude Thaddaeus, he is called thus by tradition, uniting together two different names: while Matthew and Mark call him simply "Thaddaeus" (Matthew 10:3; Mark 3:18), Luke calls him "Judas the son of James" (Luke 6:16; Acts 1:13). The nickname Thaddaeus is of uncertain derivation and is explained as coming from the Aramaic "taddŕ'," which means "breast" and hence would mean "magnanimous," or as an abbreviation of a Greek name like "Theodore, Teodoto." Little is said about him.
Only John notes a request of his made to Jesus during the Last Supper: Thaddaeus says to the Lord: "Lord, how is it that you will manifest yourself to us, and not to the world?" It is a question of great present importance, which we also ask the Lord: Why has not the risen one manifested himself in all his glory to his adversaries to show that he is the victor? Why did God manifest himself only to the disciples? Jesus' answer is mysterious and profound.
The Lord says: "If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him" (John 14:22-23). This means that the Risen One must be seen, perceived, also with the heart, so that God can make his dwelling in him. The Lord does not appear as a thing. The Lord wishes to enter into our lives and because of this, his manifestation is a manifestation that implies and presupposes an open heart. Only thus do we see the Risen One.
To Jude Thaddaeus was attributed in past times the authorship of one of the letters of the New Testament that were called "catholic" in as much as they were addressed to a very large circle of recipients. It in fact was addressed "to the elect that live in the love of God the Father and have been preserved by Jesus Christ" (verse 1).
Central concern of this writing is to put Christians on guard from all those who give as pretext the grace of God to excuse their own licentiousness and to lead astray other brothers with unacceptable teachings, introducing divisions within the Church "under the influence of their dreams" (verse 8). Jude compares them in fact to the fallen angels, and with strong words says "they followed the path of Cain" (verse 11).
Moreover, he labels them without hesitation "as clouds without rain blown away by the wind or trees at the end of the season without fruits, twice dead, uprooted; as wild waves of the sea, which foam their filth; like errant stars, to which is reserved the fog of darkness in eternity" (verses 12-13).
Today we are no longer in the habit of using such controversial language, which nevertheless tells us something important: That in all the existing temptations, with all the currents of modern life, we must preserve the identity of our faith. Of course the path of indulgence and dialogue, which the Second Vatican Council has felicitously undertaken, will surely be continued with firm constancy. But this path of dialogue, so necessary, must not make us forget the duty to rethink and to witness always with as much force the guiding lines of our Christian identity that cannot be given up.
It is important to keep very present that this, our identity is not to be toyed with on a simply cultural plane or on a superficial level, but requires strength, clarity and courage given the contradictions of the world in which we live.
For this reason, the text of the letter continues thus: "But you, beloved, build yourselves up on your most holy faith, pray in the Holy Spirit; keep yourselves in the love of God, wait for the mercy of our Lord Jesus Christ unto eternal life; be convinced, those of you who are vacillating ..." (verse 20-22).
We see clearly that the author of these lines lives his faith in full, to which great realities belong such as moral integrity and joy, trust and finally praise, all being motivated only by the goodness of our one God and the mercy of our Lord Jesus Christ. Therefore, may both Simon the Cananaean as well as Jude Thaddaeus help us to rediscover always anew and to live tirelessly the beauty of the Christian faith, knowing how to give both strong and serene witness.
[At the end of the audience, the Holy Father greeted pilgrims in several languages. In English, he said:]
Dear Brothers and Sisters,
In our weekly catechesis on the Church's apostolic ministry, we consider today the two Apostles Simon and Jude. Simon is called "Cananaean" and "Zealot." Both expressions stress his passionate attachment to his Jewish identity. That Simon could live in harmony with Matthew the tax collector in the same community, shows us how in the Church, through the grace of Christ, differences can be overcome. The other apostle, Jude, is sometimes called Thaddaeus. When he asks a question regarding the Lord's manifestation to the apostles rather than to others, Jesus insists on the need for love as an inner preparation for the presence of God in our soul.
In the letter of the New Testament, traditionally attributed to the Apostle Jude, a strong emphasis is placed on keeping true to our Christian identity. Sustained by the grace of Christ, we must be steadfast in our faith and moral values, while respecting others and remaining open to dialogue. As we bear witness to the truth that has been revealed to us, we are encouraged by the Apostle's words: "Build yourselves up on your most holy faith, pray in the Holy Spirit; keep yourselves in the love of God, wait for the mercy of our Lord Jesus Christ unto eternal life" (Jude 20-21).
I offer a warm welcome to all the English-speaking groups, pilgrims and visitors present at today's audience, especially the Missionary Sisters of the Immaculate. I pray that your stay in Rome will renew your faith and that the Lord will keep you strong in your Christian identity, following the example of the Apostles Simon and Jude. May God bless you all!
https://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000
Pope, Benedict, Jude, Simon, Thaddaeus
More Catholic PRWire
Showing 1 - 50 of 4,716
A Recession Antidote
Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.
A Royal Betrayal: Catholic Monaco Liberalizes Abortion
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.
Embrace every moment as sacred time
Mary Regina Morrell
Letting go is simple wisdom with divine potential
Mary Regina Morrell
Father Lombardi's Address on Catholic Media
Pope's Words to Pontifical Latin American College
Prelate: Genetics Needs a Conscience
State Aid for Catholic Schools: Help or Hindrance?
Scorsese Planning Movie on Japanese Martyrs
2 Nuns Kidnapped in Kenya Set Free
Holy See-Israel Negotiation Moves Forward
Franchising to Evangelize
Catholics Decry Anti-Christianity in Israel
Pope and Gordon Brown Meet About Development Aid
Pontiff Backs Latin America's Continental Mission
Cardinal Warns Against Anti-Catholic Education
Three words to a deeper faith
Relections for Lent 2009
Wisdom lies beyond the surface of life
Mary Regina Morrell
World Food Program Director on Lent
Pope's Lenten Message for 2009
Keeping a Lid on Permissiveness
Glimpse of Me
The 3 stages of life
Sex and the Married Woman
A Catholic Woman Returns to the Church
Modernity & Morality
Just a Minute
Catholic identity ... triumphant reemergence!
Edging God Out
Burying a St. Joseph Statue
George Bush Speaks on Papal Visit
Sometimes moving forward means moving the canoe
Mary Regina Morrell
Easter... A Way of Life
Papal initiative...peace and harmony!
Proclaim the mysteries of the Resurrection!
Jerusalem Patriarch's Easter Message
Good Friday Sermon of Father Cantalamessa
Papal Address at the End of the Way of the Cross
Cardinal Zen's Meditations for Via Crucis
Interview With Vatican Aide on Jewish-Catholic Relations
Pope Benedict XVI On the Easter Triduum
Join the Movement
When you sign up below, you don't just join an email list - you're joining an entire movement for Free world class Catholic education.
Litany of the Blessed Virgin Mary
Saint of the Day for Saturday, Nov 26th, 2022
Mysteries of the Rosary
Daily Readings Archive
Unfailing Prayer to St. Anthony
The Apostles' Creed
Prayer of the Day for Saturday, Nov 26
Ave Maria - Hail Mary
- Daily Readings for Saturday, November 26, 2022
- St. John Berchmans: Saint of the Day for Saturday, November 26, 2022
- Act of Entrustment to Mary: Prayer of the Day for Saturday, November 26, 2022
- Daily Readings for Friday, November 25, 2022
- St. Catherine of Alexandria: Saint of the Day for Friday, November 25, 2022
- Guardian Angel Prayer #3: Prayer of the Day for Friday, November 25, 2022
Copyright 2022 Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2022 Catholic Online. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited.
Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Federal Tax Identification Number: 81-0596847. Your gift is tax-deductible as allowed by law.