1 When he returned to Capernaum, some time later word went round that he was in the house;
4 but as they could not get the man to him through the crowd, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay.
5 Seeing their faith, Jesus said to the paralytic, 'My child, your sins are forgiven.'
6 Now some scribes were sitting there, and they thought to themselves,
10 But to prove to you that the Son of man has authority to forgive sins on earth' --
16 When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, 'Why does he eat with tax collectors and sinners?'
17 When Jesus heard this he said to them, 'It is not the healthy who need the doctor, but the sick. I came to call not the upright, but sinners.'
18 John's disciples and the Pharisees were keeping a fast, when some people came to him and said to him, 'Why is it that John's disciples and the disciples of the Pharisees fast, but your disciples do not?'
19 Jesus replied, 'Surely the bridegroom's attendants cannot fast while the bridegroom is still with them? As long as they have the bridegroom with them, they cannot fast.
22 And nobody puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost and the skins too. No! New wine into fresh skins!'
23 It happened that one Sabbath day he was taking a walk through the cornfields, and his disciples began to make a path by plucking ears of corn.
25 And he replied, 'Have you never read what David did in his time of need when he and his followers were hungry-
28 so the Son of man is master even of the Sabbath.'
Reading 1, Sirach 47:2-11: 2 As the fat is set apart from the communion sacrifice, so was ... Responsorial Psalm, Psalms 18:31, 47, 50, 51: 47 the God who gives me vengeance, and ... Gospel, Mark 6:14-29: 14 King Herod had heard about him, since by now his name was well ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.