1 When David had passed a little beyond the summit, Meribbaal's retainer, Ziba, met him with a pair of donkeys, saddled and laden with two hundred loaves of bread, a hundred bunches of raisins, a hundred of the season's fruits, and a skin of wine.
2 The king said to Ziba, 'What are you going to do with that?' 'The donkeys', Ziba replied, 'are for the king's family to ride, the bread and the fruit for the soldiers to eat, the wine is for drinking by those who get exhausted in the desert.'
4 Then the king said to Ziba, 'Everything owned by Meribbaal is yours.' Ziba said, 'I prostrate myself! May I be worthy of your favour, my lord king!'
5 As David was reaching Bahurim, out came a man of the same clan as Saul's family. His name was Shimei son of Gera and, as he came, he uttered curse after curse
7 The words of his curse were these, 'Off with you, off with you, man of blood, scoundrel!
8 Yahweh has paid you back for all the spilt blood of the House of Saul whose sovereignty you have usurped; and Yahweh has transferred the sovereign power to Absalom your son. Now your wickedness has overtaken you, man of blood that you are.'
9 Abishai son of Zeruiah said to the king, 'Why should this dead dog curse my lord the king? Let me go over and cut his head off.'
11 David said to Abishai and all his retinue, 'Why, the son sprung from my own body is now seeking my life; all the more reason for this Benjaminite to do so! Let him curse on, if Yahweh has told him to!
13 So David and his men went on their way, and Shimei kept pace with him along the opposite mountainside, cursing as he went, throwing stones and flinging dust.
15 Absalom entered Jerusalem with all the men of Israel; with him was Ahithophel.
21 Ahithophel replied to Absalom, 'Go to your father's concubines whom he left to look after the palace; then all Israel will hear that you have thoroughly antagonised your father, and the resolution of all your supporters will be strengthened.'
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.