2 I shall fall on him while he is tired and dispirited; I shall strike terror into him, and all the people who are with him will run away. I shall kill only the king,
5 Then Absalom said, 'Now call Hushai the Archite, for us to hear what he too has to say.'
6 When Hushai had come to Absalom, Absalom said, 'This is what Ahithophel says. Are we to do as he suggests? If not, suggest something yourself.'
8 You know', Hushai went on, 'that your father and his men are great fighters and that they are now as angry as a wild bear robbed of her cubs. Your father is a man of war: he will not let the army rest during the night.
10 And then even the valiant, the truly lion-hearted, will be demoralised; for all Israel knows that your father is a champion and that the men with him are valiant.
13 Should he retire into a town, all Israel will bring ropes to that town, and we shall drag it into the river-bed until not a pebble of it is to be found.'
14 Then Absalom and all the people of Israel said, 'Hushai the Arkite's advice is better than Ahithophel's,' Yahweh having resolved to thwart Ahithophel's shrewd advice and so bring disaster on Absalom.
15 Hushai then told the priests Zadok and Abiathar, 'Ahithophel gave such and such advice to Absalom and the elders of Israel, but I advised so and so.
17 Jonathan and Ahimaaz were posted at the Fuller's Spring; a servant-girl was to go and warn them and they in turn were to warn King David, since they could not give themselves away by coming into the city themselves.
18 A young man saw them nonetheless and told Absalom. The pair of them, however, made off quickly, reaching the house of a man in Bahurim. In his courtyard was a storage-well and they got down into it.
19 The woman took a piece of canvas and, spreading it over the mouth of the storage-well, scattered crushed grain on it so that nothing showed.
20 When Absalom's servants reached the woman at the house, they said, 'Where are Ahimaaz and Jonathan?' The woman said, 'They have gone further on, towards the water.' They searched but, having found nothing, went back to Jerusalem.
21 When they had gone, the men climbed out of the storage-well and went to warn King David. 'Set out!' they told David. 'Cross the water quickly, for Ahithophel has given such and such advice against you!'
23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set off and went home to his own town. Then, having set his house in order, he hanged himself. He was buried in his father's tomb.
25 Absalom had put Amasa in command of the army in place of Joab. This Amasa was the son of a man called Ithra the Ishmaelite, who had married Abigail, daughter of Jesse and sister of Zeruiah, mother of Joab.
26 Israel and Absalom pitched their camp in the territory of Gilead.
29 honey, curds and cows' cheese and sheep's cheese, which they presented to David and the people with him for them to eat. 'The army', they said, 'must have been hungry, tired and thirsty in the desert.'
Reading 1, Acts 12:1-11: 1 It was about this time that King Herod started persecuting ... Responsorial Psalm, Psalms 34:2-3, 4-5, 6-7, 8-9: 2 I will praise Yahweh from my heart; ... Gospel, Matthew 16:13-19: 13 When Jesus came to the region of Caesarea Philippi he put ... Reading ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.