1 King Solomon loved many foreign women: not only Pharaoh's daughter but Moabites, Edomites, Sidonians and Hittites,
2 from those peoples of whom Yahweh had said to the Israelites, 'You are not to go among them nor they among you, or they will be sure to sway your hearts to their own gods.' But Solomon was deeply attached to them.
7 Then it was that Solomon built a high place for Chemosh, the abomination of Moab, on the mountain to the east of Jerusalem, and to Milcom, the abomination of the Ammonites.
11 Yahweh therefore said to Solomon, 'Since you have behaved like this and have not kept my covenant or the laws which I laid down for you, I shall tear the kingdom away from you and give it to one of your servants.
13 Even so, I shall not tear the whole kingdom from him. For the sake of my servant David, and for the sake of Jerusalem which I have chosen, I shall leave your son one tribe.'
18 They set out from Midian, and on reaching Paran, took a number of men from Paran with them and went on to Egypt, to Pharaoh the king of Egypt, who provided him with a house, undertook to maintain him, and assigned him an estate.
21 But when news reached Hadad in Egypt that David had fallen asleep with his ancestors and that Joab the army commander was dead, he said to Pharaoh, 'Give me leave to go that I may return to my own country.'
22 'What do you lack here with me,' Pharaoh said, 'for you to want to go back to your country?' 'Nothing,' he replied, 'but please let me go.'Hence the harm which Hadad caused: he loathed Israel and ruled Edom.
24 A number of men having rallied to him, he became leader of a marauding band (which was then massacred by David). Rezon captured Damascus and settled there and became king of Damascus.
25 He was hostile to Israel as long as Solomon lived.
27 This is the account of his revolt. Solomon was building the Millo and closing the breach in the City of David his father.
31 saying to Jeroboam: 'Take ten strips for yourself, for Yahweh, God of Israel, says this, "I am going to tear the kingdom from Solomon's hand and give ten tribes to you.
32 He will keep one tribe for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel;
33 for he has forsaken me to worship Astarte the goddess of the Sidonians, Chemosh the god of Moab, Milcom the god of the Ammonites; he has not followed my ways by doing what I regard as right, or by keeping my laws and ordinances as his father David did.
34 But it is not from his hands that I will take the kingdom, since I have made him a prince for as long as he lives, for the sake of my servant David who kept my commandments and laws.
37 You nonetheless I shall appoint to rule over as much as you wish, and you will be king of Israel.
38 If you listen to all my orders and follow my ways, by doing what I regard as right and by keeping my laws and commandments as my servant David did, then I shall be with you and shall build you as enduring a dynasty as the one which I built for David. I shall give Israel to you,
42 Solomon's reign in Jerusalem over all Israel lasted forty years.
43 When Solomon fell asleep with his ancestors, he was buried in the City of David his father; his son Rehoboam succeeded him.
Reading 1, Acts 15:1-2, 22-29: 1 Then some men came down from Judaea and taught the ... Responsorial Psalm, Psalms 67:2-3, 5, 6, 8: 2 Then the earth will acknowledge your ways, ... Gospel, John 14:23-29: 23 Jesus replied: Anyone who loves me will keep my word, and my ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.