3 They now sent for him, and Jeroboam and the whole assembly of Israel came.) And they spoke as follows to Rehoboam,
4 'Your father laid a cruel yoke on us; if you will lighten your father's cruel slavery, that heavy yoke which he imposed on us, we are willing to serve you.'
6 King Rehoboam then consulted the elders who had been in attendance on his father Solomon while he was alive, and said, 'How do you advise me to answer this people?'
7 They replied, 'If you become the servant of this people today, and submit to them and give them a fair reply, then they will remain your servants for ever.'
10 The young men who had grown up with him replied, 'This is the way to answer these people who have been saying, "Your father made our yoke heavy, you must lighten it for us!" This is the right thing to say to them, "My little finger is thicker than my father's loins.
16 When all Israel saw that the king refused to listen to them, the people answered the king thus: What share have we in David? -No heritage in the son of Jesse! Away to your tents, Israel! Now look after your own House, David! So Israel went home again.
17 Rehoboam, however, reigned over those Israelites who lived in the towns of Judah.
20 When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king of all Israel; no one remained loyal to the House of David, except the tribe of Judah.
21 When Rehoboam reached Jerusalem he mustered the whole House of Judah and the tribe of Benjamin, a hundred and eighty thousand picked warriors, to fight the House of Israel and win back the kingdom for Rehoboam son of Solomon.
23 'Say this to Rehoboam son of Solomon, king of Judah, to the whole House of Judah, to Benjamin and to the rest of the people,
24 "Yahweh says this: Do not go and make war on your brothers, the Israelites; let everyone go home, for this is my doing." ' They obeyed the command of Yahweh and turned back in accordance with his word.
26 Jeroboam thought to himself, 'As things are, the kingdom will revert to the House of David.
27 If this people continues to go up to the Temple of Yahweh in Jerusalem to offer sacrifices, the people's heart will turn back again to their lord, Rehoboam king of Judah, and they will put me to death.'
28 So the king thought this over and then made two golden calves; he said to the people, 'You have been going up to Jerusalem long enough. Here is your God, Israel, who brought you out of Egypt!'
30 and the people went in procession in front of the other one all the way to Dan. In Israel this gave rise to sin, for the people went to Bethel to worship the one, and all the way to Dan to worship the other.
31 He set up shrines on the high places and appointed priests from ordinary families, who were not of levitical descent.
32 Jeroboam also instituted a feast in the eighth month, on the fifteenth of the month, like the feast kept in Judah, when he offered sacrifices on the altar. This he did at Bethel, offering sacrifices to the calves which he had made and, at Bethel, installing the priests of the high places which he had set up.
33 On the fifteenth of the eighth month, the month which he had chosen deliberately, he offered sacrifices on the altar which he had made at Bethel; he instituted a feast for the Israelites and himself went up to the altar to burn the sacrifice.
Reading 1, Exodus 33:7-11; 34:5-9, 28: 7 Moses used to take the Tent and pitch it outside ... Responsorial Psalm, Psalms 103:6-7, 8-9, 10-11, 12-13: 6 Yahweh acts with uprightness, ... Gospel, Matthew 13:35-43: 35 This was to fulfil what was spoken by the prophet: I will ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.