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1 As people who are familiar with the Law, brothers, you cannot have forgotten that the law can control a person only during that person's lifetime.

2 A married woman, for instance, is bound to her husband by law, as long as he lives, but when her husband dies all her legal obligation to him as husband is ended.

3 So if she were to have relations with another man while her husband was still alive, she would be termed an adulteress; but if her husband dies, her legal obligation comes to an end and if she then has relations with another man, that does not make her an adulteress.

4 In the same way you, my brothers, through the body of Christ have become dead to the Law and so you are able to belong to someone else, that is, to him who was raised from the dead to make us live fruitfully for God.

5 While we were still living by our natural inclinations, the sinful passions aroused by the Law were working in all parts of our bodies to make us live lives which were fruitful only for death.

6 But now we are released from the Law, having died to what was binding us, and so we are in a new service, that of the spirit, and not in the old service of a written code.

7 What should we say, then? That the Law itself is sin? Out of the question! All the same, if it had not been for the Law, I should not have known what sin was; for instance, I should not have known what it meant to covet if the Law had not said: You are not to covet.

8 But, once it found the opportunity through that commandment, sin produced in me all kinds of covetousness; as long as there is no Law, sin is dead.

9 Once, when there was no Law, I used to be alive; but when the commandment came, sin came to life

10 and I died. The commandment was meant to bring life but I found it brought death,

11 because sin, finding its opportunity by means of the commandment, beguiled me and, by means of it, killed me.

12 So then, the Law is holy, and what it commands is holy and upright and good.

13 Does that mean that something good resulted in my dying? Out of the question! But sin, in order to be identified as sin, caused my death through that good thing, and so it is by means of the commandment that sin shows its unbounded sinful power.

14 We are well aware that the Law is spiritual: but I am a creature of flesh and blood sold as a slave to sin.

15 I do not understand my own behaviour; I do not act as I mean to, but I do things that I hate.

16 While I am acting as I do not want to, I still acknowledge the Law as good,

17 so it is not myself acting, but the sin which lives in me.

18 And really, I know of nothing good living in me -- in my natural self, that is -- for though the will to do what is good is in me, the power to do it is not:

19 the good thing I want to do, I never do; the evil thing which I do not want -- that is what I do.

20 But every time I do what I do not want to, then it is not myself acting, but the sin that lives in me.

21 So I find this rule: that for me, where I want to do nothing but good, evil is close at my side.

22 In my inmost self I dearly love God's law,

23 but I see that acting on my body there is a different law which battles against the law in my mind. So I am brought to be a prisoner of that law of sin which lives inside my body.

24 What a wretched man I am! Who will rescue me from this body doomed to death?

25 God -- thanks be to him -- through Jesus Christ our Lord. So it is that I myself with my mind obey the law of God, but in my disordered nature I obey the law of sin.

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September 18th, 2014

Reading 1, First Corinthians 15:1-11: 1 I want to make quite clear to you, brothers, what ... Responsorial Psalm, Psalms 118:1-2, 16-17, 28: 1 Alleluia! Give thanks to Yahweh for he is ... Gospel, Luke 7:36-50: 36 One of the Pharisees invited him to a meal. When he arrived at ... continue reading

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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Daily Readings

Reading 1, First Corinthians 15:1-11
1 I want to make quite clear to you, brothers, what ... Read More

Psalm, Psalms 118:1-2, 16-17, 28
1 Alleluia! Give thanks to Yahweh for he is good, for ... Read More

Gospel, Luke 7:36-50
36 One of the Pharisees invited him to a meal. When ... Read More

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Saint of the Day for September 18th, 2014 Image

St. Joseph of Cupertino
September 18: St. Joseph was born at Cupertino, in the diocese of Nardo in the ... Read More

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