1 Give a welcome to anyone whose faith is not strong, but do not get into arguments about doubtful points.
3 Those who feel free to eat freely are not to condemn those who are unwilling to eat freely; nor must the person who does not eat freely pass judgement on the one who does -- because God has welcomed him.
4 And who are you, to sit in judgement over somebody else's servant? Whether he deserves to be upheld or to fall is for his own master to decide; and he shall be upheld, for the Lord has power to uphold him.
5 One person thinks that some days are holier than others, and another thinks them all equal. Let each of them be fully convinced in his own mind.
6 The one who makes special observance of a particular day observes it in honour of the Lord. So the one who eats freely, eats in honour of the Lord, making his thanksgiving to God; and the one who does not, abstains from eating in honour of the Lord and makes his thanksgiving to God.
10 Why, then, does one of you make himself judge over his brother, and why does another among you despise his brother? All of us will have to stand in front of the judgement-seat of God:
12 It is to God, then, that each of us will have to give an account of himself.
14 I am sure, and quite convinced in the Lord Jesus, that no food is unclean in itself; it is only if someone classifies any kind of food as unclean, then for him it is unclean.
15 And indeed, if through any kind of food you are causing offence to a brother, then you are no longer being guided by love. You are not to let the food that you eat cause the ruin of anyone for whom Christ died.
16 A privilege of yours must not be allowed to give rise to harmful talk;
20 Do not wreck God's work for the sake of food. Certainly all foods are clean; but all the same, any kind can be evil for someone to whom it is an offence to eat it.
21 It is best to abstain from eating any meat, or drinking any wine, or from any other activity which might cause a brother to fall away, or to be scandalised, or to weaken.
22 Within yourself, before God, hold on to what you already believe. Blessed is the person whose principles do not condemn his practice.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.