3 You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death.
6 realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin.
12 That is why you must not allow sin to reign over your mortal bodies and make you obey their desires;
13 or give any parts of your bodies over to sin to be used as instruments of evil. Instead, give yourselves to God, as people brought to life from the dead, and give every part of your bodies to God to be instruments of uprightness;
15 What is the implication? That we are free to sin, now that we are not under law but under grace? Out of the question!
16 You know well that if you undertake to be somebody's slave and obey him, you are the slave of him you obey: you can be the slave either of sin which leads to death, or of obedience which leads to saving justice.
19 I am putting it in human terms because you are still weak human beings: as once you surrendered yourselves as servants to immorality and to a lawlessness which results in more lawlessness, now you have to surrender yourselves to uprightness which is to result in sanctification.
20 When you were the servants of sin, you felt no obligation to uprightness,
Reading 1, Jude 1:17, 20-25: 17 But remember, my dear friends, what the apostles of our ... Responsorial Psalm, Psalms 63:2, 3-4, 5-6: 2 Thus I have gazed on you in the sanctuary, ... Gospel, Mark 11:27-33: 27 They came to Jerusalem again, and as Jesus was walking in the ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.