1 ' "If someone sins in any of these following cases: "He should have come forward to give evidence when he heard the formal adjuration, having seen the incident or known the facts; but he has not spoken out, and so bears the consequences of his guilt;
2 "or someone touches something unclean, whatever it may be -- the dead body of an unclean animal, wild or tame, or of one of the unclean reptiles -- and without realising it becomes unclean, he becomes answerable for it;
4 "or someone lets slip an oath to do something either evil or good, in any of those matters on which someone may let slip an oath; he does not notice it, then, realising it later, he becomes answerable for it;
6 As a sacrifice of reparation for the sin committed, he will bring Yahweh a female from the flock (sheep or goat) as a sacrifice for sin; and the priest will perform the rite of expiation for him to free him from his sin.
7 "If he cannot afford an animal from the flock as a sacrifice of reparation for the sin he has committed, he will bring Yahweh two turtledoves or two young pigeons -- one as a sacrifice for sin and the other as a burnt offering.
10 He will then offer the other bird as a burnt offering according to the ritual. This is how the priest must perform the rite of expiation for the person for the sin he has committed, and he will be forgiven.
11 "If he cannot afford two turtledoves or two young pigeons, he will bring a tenth of an ephah of wheaten flour as an offering for the sin committed; he must not mix oil with it or put incense on it, since this is a sacrifice for sin.
13 This is how the priest must perform the rite of expiation for the person for the sin he has committed in any of those cases, and he will be forgiven. In this case, the priest has the same rights as in the case of a cereal offering." '
14 Yahweh spoke to Moses and said:
15 'If someone is unfaithful and sins inadvertently by infringing Yahweh's sacred rights, as a sacrifice of reparation he must bring Yahweh an unblemished ram from his flock, the value of which will be decided by you in silver shekels according to the rate of the sanctuary-shekel.
16 He will make amends for what his sin subtracted from the sacred rights, adding one-fifth to the value, and give it to the priest. The priest will then perform the rite of expiation for him with the ram for the sacrifice of reparation and he will be forgiven.
17 'If someone sins and without realising it does one of the things forbidden by Yahweh's commandments, he will answer for it and bear the consequences of his guilt.
18 As a sacrifice of reparation he must bring the priest an unblemished ram from his flock to the value which you decide, and the priest will perform the rite of expiation for him for the oversight unwittingly committed, and he will be forgiven.
20 Yahweh spoke to Moses and said:
21 'If someone sins and is unfaithful against Yahweh by deceiving his fellow-countryman over a deposit or a security, or by withholding something due to him or by exploiting him;
22 'or if he finds lost property and denies it; 'or if he perjures himself about anything that a human being may do criminally in such matters;
23 'if he sins and so becomes answerable, he must restore what he has taken or demanded in excess: the deposit confided to him, the lost property that he has found,
Reading 1, Revelation 21:9-14: 9 One of the seven angels that had the seven bowls full of ... Responsorial Psalm, Psalms 145:10-11, 12-13, 17-18: 10 All your creatures shall thank you, ... Gospel, John 1:45-51: 45 Philip found Nathanael and said to him, 'We have found him of ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.