1 He also said to his disciples, 'There was a rich man and he had a steward who was denounced to him for being wasteful with his property.
2 He called for the man and said, "What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer."
9 'And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into eternal dwellings.
11 If then you are not trustworthy with money, that tainted thing, who will trust you with genuine riches?
12 And if you are not trustworthy with what is not yours, who will give you what is your very own?
13 'No servant can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money.'
15 He said to them, 'You are the very ones who pass yourselves off as upright in people's sight, but God knows your hearts. For what is highly esteemed in human eyes is loathsome in the sight of God.
17 'It is easier for heaven and earth to disappear than for one little stroke to drop out of the Law.
19 'There was a rich man who used to dress in purple and fine linen and feast magnificently every day.
20 And at his gate there used to lie a poor man called Lazarus, covered with sores,
24 So he cried out, "Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames."
27 'So he said, "Father, I beg you then to send Lazarus to my father's house,
29 Abraham said, "They have Moses and the prophets, let them listen to them."
Reading 1, Hebrews 7:25--8:6: 25 It follows, then, that his power to save those who come ... Responsorial Psalm, Psalms 40:7-8, 8-9, 10, 17: 7 then I said, 'Here I am, I am coming.' ... Gospel, Mark 3:7-12: 7 Jesus withdrew with his disciples to the lakeside, and great crowds ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.