1 It happened that one Sabbath he was walking through the cornfields, and his disciples were picking ears of corn, rubbing them in their hands and eating them.
4 how he went into the house of God and took the loaves of the offering and ate them and gave them to his followers, loaves which the priests alone are allowed to eat?'
5 And he said to them, 'The Son of man is master of the Sabbath.'
8 But he knew their thoughts; and he said to the man with the withered hand, 'Get up and stand out in the middle!' And he came forward and stood there.
12 Now it happened in those days that he went onto the mountain to pray; and he spent the whole night in prayer to God.
15 Matthew, Thomas, James son of Alphaeus, Simon called the Zealot,
16 Judas son of James, and Judas Iscariot who became a traitor.
17 He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples, with a great crowd of people from all parts of Judaea and Jerusalem and the coastal region of Tyre and Sidon
20 Then fixing his eyes on his disciples he said: How blessed are you who are poor: the kingdom of God is yours.
23 Rejoice when that day comes and dance for joy, look!-your reward will be great in heaven. This was the way their ancestors treated the prophets.
27 'But I say this to you who are listening: Love your enemies, do good to those who hate you,
30 Give to everyone who asks you, and do not ask for your property back from someone who takes it.
34 And if you lend to those from whom you hope to get money back, what credit can you expect? Even sinners lend to sinners to get back the same amount.
35 Instead, love your enemies and do good to them, and lend without any hope of return. You will have a great reward, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.
38 Give, and there will be gifts for you: a full measure, pressed down, shaken together, and overflowing, will be poured into your lap; because the standard you use will be the standard used for you.'
42 How can you say to your brother, "Brother, let me take out that splinter in your eye," when you cannot see the great log in your own? Hypocrite! Take the log out of your own eye first, and then you will see clearly enough to take out the splinter in your brother's eyes.
45 Good people draw what is good from the store of goodness in their hearts; bad people draw what is bad from the store of badness. For the words of the mouth flow out of what fills the heart.
48 Such a person is like the man who, when he built a house, dug, and dug deep, and laid the foundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so well built.
49 But someone who listens and does nothing is like the man who built a house on soil, with no foundations; as soon as the river bore down on it, it collapsed; and what a ruin that house became!'
Reading 1, Daniel 2:31-45: 31 'You have had a vision, Your Majesty; this is what you saw: ... Responsorial Psalm, Daniel 3:57, 58, 59, 60, 61: 57 Bless the Lord, all the Lord's ... Gospel, Luke 21:5-11: 5 When some were talking about the Temple, remarking how it was ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.